Time Against Heaven

Chapter 473 Monkey King's Choice
In order to deal with the counterattack of the immortal forces 33 years later, after Wutian occupied the three realms of the prehistoric and desolate, he searched for the reincarnated soul boy of the Tathagata Buddha and seventeen relics on the one hand, and on the other hand tried his best to win over the strong and strengthen the power of the demonic way.

In terms of powerhouses, they have been silent since they lost to the monster clan Donghuang Taiyi in the early days of the Lich Era. Dongwanggong, who became the emperor of Donghua, joined the side of the magic way a long time ago, because Wutian promised the position of Dongwanggong Tiandi.

Dongwang Gong did not reveal that he had taken refuge in Wutian, and still regarded himself as Emperor Donghua, one of the five emperors in the heaven.

In addition, Dongwanggong has a disciple with top qualifications, named Fairy Biyou, who was born before a Yuanhui, and Wutian told Dongwanggong to accept him.

Long before a Yuanhui, the moment Fairy Biyou was born, Wutian had figured out that Fairy Biyou was the reincarnation of the daughter king, and that no matter whether it was the daughter king or Fairy Biyou, it turned out that it was due to the way of heaven against Buddhism. Born out of a test, the Daughter King targeted Tang Seng, which made Tang Seng moved to Zen when passing through Daughter's Kingdom, and almost failed to learn from it.

Biyou Fairy is undoubtedly targeting the reincarnated soul boy of the Tathagata Buddha.

Although Wutian had already figured out that there was a woman named Bai Lianhua who was married to the reincarnated soul boy of Tathagata Buddha, but Bai Lianhua and the reincarnated soul boy were only married, and it was Bi who would really move the reincarnated soul boy to Zen. Fairy You.

It is not difficult for Wutian to find the reincarnated soul boy of Tathagata Buddha, and he will definitely be able to find it by following Bailianhua and Biyou Fairy. It does not have the ability to kill soul boys.

Thirty-three years later, what prevented the Tathagata Buddha from returning, besides finding seventeen relics, was that after the soul boy was moved to Zen, he did not want to become a Tathagata Buddha from the bottom of his heart, resisted becoming a Tathagata Buddha, and only wanted to be with his beloved Women live in amphibious places.

Just like back then, Tang Seng was moved by the king of his daughter's country. If Tang Seng had given up the Western Paradise to learn Buddhist scriptures at that time, although Buddhism is strong, it would be powerless.

The same is true for the Tathagata Buddha. If the soul boy is moved by the mortal heart, he does not want to become the Tathagata Buddha from the bottom of his heart, and resists becoming the Tathagata Buddha. Then after 33 years, even if there are seventeen relics, the Tathagata Buddha will not return. We can only wait for another 33 yuan meetings before we can return again.

As far as Fairy Biyou is concerned, it is the test of the law of heaven to Buddhism, and Wutian can't interfere too much.

What Wutian can really let go of and interfere with is the seventeen relics. Without seventeen relics, there is no possibility of returning to the Tathagata Buddha after 33 years.

As for the seventeen relics, Wutian counted on Sun Wukong, and learned that Sun Wukong was actually the protagonist next to him in the Demon Tribulation. After 33 years, the possibility of Mo Dao obtaining the next 33 yuan will directly increase the possibility of ruling the three realms of the prehistoric.

This is almost equivalent to winning the Sun Wukong and directly getting the next opportunity to rule the 33 Yuanhui of the Three Realms of the Great Desolation.

Next, Wutian spread the concept of magic to the Three Realms of the Great Desolation, cultivated more devils, and strengthened the power of magic.While trying to win over Monkey King, at the same time lure Monkey King to find the seventeen relics. In short, as long as you follow Monkey King, you will be able to know where the seventeen relics are.

The seventeen relics are not only related to whether the Tathagata Buddha can return after 33 years. The relics are also the crystallization of the luck of Buddhism. The luck contained in the seventeen relics is almost all the luck of the entire Buddhism.

Although luck is not comparable to merit, as long as it is large enough, it can also create a saint.

If Wutian refines the Buddhist luck contained in the seventeen relics, then Wutian will be able to break through the bottleneck of the Dzogchen quasi-sage and achieve the status of a saint.

If it is the refinement of other quasi-sages under the Dzogchen, then no matter whether it is the early or late quasi-sages, they can directly achieve the Dzogchen quasi-sages.

Therefore, there is no conflict between attracting Monkey King and finding the seventeen relics. Monkey King is as important as the seventeen relics.

Today's prehistoric three worlds are, after all, a world dominated by the Dao of Immortals. Hongjun Taoist Ancestor, who fits the Dao of Heaven, is also the ancestor of the Dao of Immortals.

Mo Dao gave Mo Dao 33 years to rule the prehistoric three realms, which is already a last resort. In any case, the power of the Immortal Dao will not give Mo Dao a second chance to rule for as long as 33 Yuanhui.

Sun Wukong is extremely smart, although he complained in his heart that the Heavenly Court played with him several times, and the Buddhist sect plotted against him, but he is not stupid, and he will never be tempted by Wutian to join the magic way.

In addition, Sun Wukong once went to Penglai Island when he was studying scriptures in the Western Paradise. Li Xu told Sun Wukong a lot of things, among which he told Sun Wukong that he would have a great opportunity in the future. No problem.

In 33 years in the midst of the calamity, Sun Wukong has a faint feeling that the calamity is his great opportunity. Although he is not sure what this opportunity is, but if he wants to seize the opportunity, he should firmly stand on the side of the immortal way and look for ten The seven relics, 33 years later, welcomed the return of the Tathagata Buddha, and together with the Buddhas, Bodhisattvas, and gods, they recovered the Three Realms.

For 33 years, Monkey King searched for seventeen relics, and at the same time competed with Wutian, and once deceived Wutian.

It is worth mentioning that every general trend of heaven is not only an opportunity for the protagonist, but also an opportunity for other creatures. If you can grasp it, it is not difficult to improve your cultivation in a short period of time.

Yang Jian, the God of Erlang, took advantage of the evil robbery to cut out the second corpse, and entered the middle stage of quasi-sage.

Nezha is also in the midst of the calamity, abandoning the incarnation of the lotus and 'recovering' his former physical body. It is not impossible to break through the middle stage of the quasi-sage, the late period of the quasi-sage, and even the great perfection of the quasi-sage.

Thirty-three years have passed, when the power of immortality counterattacked the Three Realms, Monkey King only found sixteen relics, but he did not know where the last relic was.

Although the immortals successfully regained the underworld and the heavenly court, they were unable to take down Wutian in the battle of Lingshan, and even all the immortals joined forces, but they were defeated by the quasi-sage who held the top-grade innate spirit treasure, the twelve-rank Mieshihei. Lian's infinite suppression.

The Tathagata Buddha did not return, and the immortals did not have the ability to take down Wutian with their joint efforts.

At the critical moment, Guanyin Bodhisattva mentioned that Sun Wukong himself is the No. 17 relic.

When the words came out, everyone was shocked.

Monkey King suddenly realized that in fact, the so-called seventeen relics, only sixteen truly carried the luck of Buddhism, and the so-called No.17 relics were just to integrate the luck of Buddhism in the sixteen relics into one .

Only Sun Wukong, who was conceived and born by the five-color god stone with great merit and great luck, returned to his ancestors and returned to the origin of the five-color god stone, can carry the huge Buddhist luck among the sixteen relics, and integrate them into one.

Sun Wukong didn't hesitate, he set himself on fire, transformed into the source of the five-colored god stone, and instantly merged the huge Buddhist aura among the other sixteen relics into one.

A huge force of luck rises from Lingshan to the sky, along with the luck of the sky, the true self of the Tathagata Buddha returns, and with the tears of the reincarnated soul boy, the reincarnated soul boy also becomes the Tathagata Buddha.

At the same time when the Tathagata Buddha returned, Sun Wukong, who thought he had self-immolated and fallen, was "resurrected" at the same time. Because he integrated the luck of all Buddhist sects into himself, the huge luck helped Sun Wukong to break through the bottleneck again and again. Let Sun Wukong pass through the later stage of the quasi-sage and directly achieve the realm of the quasi-sage's great perfection.

Sun Wukong and Tathagata Buddha are two quasi-sages who are Dzogchen, plus Guanyin Bodhisattva, Erlang God Yang Jian, Nezha and other nearly ten quasi-sages. The twelfth rank World Extinguishing Black Lotus is by no means an opponent.

In the end, the Demon Tribulation was pacified, and except for a small number of escaped and hidden demons, Wutian and the four guardians of the black robe, giant scorpion, black lotus holy envoy, and Ying Yao all fell.

Although the catastrophe has passed, Wutian has spread the idea of ​​demonic ways to the Three Realms in the past 33 years. Although the Dao of Immortals still dominates, the Three Realms of the Great Desolate also have the coexistence of immortals and demons. It is also impossible to obliterate the magic way.

Of course, evil cannot prevail against righteousness, demons cannot prevail against immortals, this is engraved in the rules of heaven, no matter when, no matter how powerful the demons in this world are, they can only be strong in the end, and will soon be suppressed by the power of immortals.

……

(End of this chapter)