Time Against Heaven

Chapter 459
After passing Shituo Ridge, followed by the Bhikkhu Kingdom, the Black Pine Forest, and the destruction of France.

After crossing France, you will enter Tianzhu Land, not far from Lingshan Daleiyin Temple.

Seeing that the Daleiyin Temple was not far away, Tang Seng became more and more excited, and the Drifting Monk was also very happy. Even Monkey King felt a lot more relaxed, because Sun Wukong thought that the Daleiyin Temple in Lingshan was near, and the powerful monsters must be there. Less, if there is another catastrophe, it will definitely not be a catastrophe.

Zhu Bajie became more and more melancholy, because when he arrived at Daleiyin Temple, Zhu Bajie would really become a member of the Buddhist sect. Gao Laozhuang would definitely not be able to go back, and Ms. Gao would definitely have no chance of seeing each other again. I can only be a monk, and if I want to eat meat and drink, I will never have the chance to eat it again.

Entering the land of Tianzhu, it is no longer the original mountains and mountains, but one country is connected with another, and one city is connected with another city.

Although Xiniu Hezhou is far less affluent than Dongsheng Shenzhou, but after the long years of development of the introduction, Zhunti and Lingshan Buddhas, in terms of ordinary population, it is not much less than Dongsheng Shenzhou.

Fengxian County was the first stop for Tang Seng and his apprentices to enter Tianzhu.

Fengxian County is just solving the matter of helping to pray for rain, and it is not difficult.

In Yuhua County after Fengxian County, only the weapons of Monkey King, Zhu Bajie, and Drifting were stolen by the Yellow Lion from Leopard Head Mountain, but the three brothers took it back the next day, and it was not difficult.

On the contrary, I met Jiuling Yuansheng in Zhujie Mountain after Yuhua County.

However, the nine-headed Yuansheng is only a late-stage cultivation base of Daluo Jinxian, but his talent and supernatural powers are somewhat special, so that he can capture Tang Seng in front of Monkey King, but in a blink of an eye, Monkey King knows that the Nine-headed Yuansheng turned out to be Taiyi, Emperor Qinghua of the East Pole The mount of Tianzun Save Ku soon went to see Taiyi Tianzun Save Ku and asked him to take Jiuling Yuansheng away.

I went to Ciyun Temple in Jinping Prefecture again and met three rhinoceros spirits. Heavenly Court's helper defeated the three rhinoceros.

The most difficult dilemma of entering Tianzhu Land has been overcome.

At this time, 77 difficulties have been passed, and only the last four difficulties are needed, and the Western Paradise to learn from the scriptures can be completed.

When I went to Shewei Kingdom, there was a Jade Rabbit in Chang'e Guanghan Palace who went down to the lower realm, and then I didn't know where I heard the news. I learned that if I can pick Tang Monk Yuanyang, I can instantly achieve the Daluo Jinxian realm, but it's just too much. How could the Jade Rabbit, who was at the peak of Yijinxian in the early stage, be able to withstand this kind of temptation, so he pretended to be the princess of Shewei Kingdom, trying to trick Tang Seng Yuanyang.

This kind of whimsical thing, and only the pure Jade Rabbit who has stayed in the Moon Palace with Chang'e for too long, and has no understanding of the world, will think that it is possible to succeed, but she doesn't know that Sun Wukong saw her true form at the first sight. rabbit.It's just that the Jade Rabbit hasn't caused disaster to Tang Seng, so Monkey King didn't expose it immediately. Instead, he tricked Tang Seng to cooperate with Jade Rabbit.

Jade Rabbit is just a little Taiyi Jinxian, how could it be the opponent of Monkey King, and was teased by Monkey King like a cat playing with a mouse.

Seeing that Yutu was about to be beaten to death by Monkey King.

"Wait a minute, Sun Dasheng." Chang'e went down to stop Sun Wukong.

Her appearance shocked Monkey King and Zhu Bajie, and Zhu Bajie showed a complex expression of shame.

Chang'e is beautiful and moving, unmatched in the Three Realms, but Sun Wukong is more because of the spiritual power revealed by Chang'e, and the same is generally the reason for Zhu Bajie.

It is said that it has been hundreds of years since Chang'e broke through to the quasi-sage realm, but Chang'e was alone in the Guanghan Palace, and she did not deliberately practice the method of concealing the power of the law, or because she had too few contacts, she did not cover up her body. Lingwei's habit of consciousness.

Sun Wukong and Zhu Bajie are both in the realm of Daluo Jinxian, and they can feel the power of law that only quasi-sages have. Drifting monks only have Taiyi Jinxian, and their realm is limited, so they cannot sense the power of law. At most, they only know that Chang'e is better than themselves. With a high cultivation level, he can only be regarded as a strong person at the Daluo Jinxian level, and he would never think of being above the quasi-sage level, so Drifting was a little confused when he saw Monkey King and Zhu Bajie surprised.

"A fairy has such a cultivation level!" Sun Wukong scratched the monkey's head, and then couldn't help but look at Zhu Bajie in admiration.

As a strong man at the peak of Daluo Jinxian, Sun Wukong can most intuitively feel that Chang'e's cultivation is by no means inferior to Guanyin Bodhisattva, at least much stronger than him, and Zhu Bajie had the courage to molested such a strong man like Chang'e back then. Sure enough... it's a pig's brain.

"Fairy, have you already broken through to that level?" Zhu Bajie asked cautiously with his pig's head shrugged.

Chang'e nodded, her mind was pure, and she answered directly without any extra thoughts: "Hundreds of years ago, a man from Penglai Island called Changhe Tianzun told me the Tao for hundreds of years, and he broke through directly. Anything weird?"

In Chang'e's perception, it seems that it is not difficult to break through to the quasi-sage realm, and there should be many such cultivation bases in the wilderness.

Chang'e spent too long alone in Guanghan Palace on the Taiyin Star. At the beginning, she only had the cultivation base of the Golden Immortal, and Chang'e had no intention of cultivating, but the power of the Taiyin on the Taiyin Star poured into her body independently to improve her cultivation. Inexplicably, she became a Taiyi Golden Immortal.

When she became the Taiyi Golden Immortal, Chang'e was already used to loneliness and became numb to it, and sometimes took the initiative to pass the time by practicing.

Taiyi Jinxian, Daluo Jinxian, every so often, she can always break through a small realm, and before she knows it, she reaches the peak of Daluo Jinxian.

After breaking through to the peak of Daluo Jinxian, it didn't seem to have long to settle down. When Changhe Tianzun came to Guanghan Palace to preach to her for more than a hundred years, she broke through to the early stage of quasi-sage again.

After thinking about it, the time from the peak of Da Luo Jinxian to the early stage of Zhunsheng seems to be about the same as that of the late Da Luo Jinxian breaking through to the peak of Da Luo Jinxian. It seems that the time from the peak of Taiyi Jinxian to the early stage of Da Luo Jinxian is also about the same.

In such a situation, in Chang'e's cognition, how could she know the difficulty of the quasi-sage realm, and what the quasi-sage realm means.

"Penglai Island Changhe Tianzun?" Sun Wukong was thoughtful.

Zhu Bajie didn’t know who Changhe Tianzun of Penglai Island was, and he wasn’t thinking about it. He only heard what Chang’e said, and it wasn’t surprising that Chang’e seemed to have broken through to the quasi-sage realm. , Zhu Bajie's face couldn't help turning red and purple with shame.

Why did he think he was worthy of Fairy Chang'e at the beginning, and went to Guanghan Palace to molested Fairy Chang'e after drinking, even the Jade Emperor doesn't think he is worthy of Fairy Chang'e now, and he was just a marshal of the canopy back then.

Chang'e became a habit of being alone, so she didn't have much desire to talk to people. After responding to Zhu Bajie, she looked at Yutu and shouted: "Little rabbit, follow me back to Guanghan Palace."

The jade rabbit is still afraid now, and after being teased by Monkey King, she also figured out that the lower realm is too dangerous, and it is safe to be with Guanghan Palace and Chang'e, so she immediately transformed back into the body of the jade rabbit and jumped to Chang'e's side.

Chang'e took the Jade Rabbit and flew away, leaving Zhu Bajie here to grieve.

After another difficulty, monk Tang and his disciples continued to learn Buddhist scriptures from the west.

Passing through Tongtai Mansion, he finally came to the foot of Lingshan Mountain, but he had to pass Lingyundu to set foot on Lingshan Mountain.

Lingyundu was designed to prevent mortals from trespassing on the Lingshan Mountain. Naturally, Tang Seng was not able to pass it easily as a mortal, so how to cross Lingyundu was another difficulty. In the end, it was the Tathagata Buddha who ordered people to bring Tang Seng and his disciples across the river.

Climbing to Lingshan Mountain and stepping into Daleiyin Temple, the four masters and apprentices finally met the Tathagata Buddha after going through hardships.

After meeting the Tathagata Buddha, he also got the scriptures, but this is not considered a complete study of the scriptures, and the scriptures must be successfully brought back to the Eastern Tang Dynasty to pass on the scriptures.

Nine-nine-eight-one difficulty is still short of the last difficulty, and naturally it should be on the way to bring the scriptures back to the Eastern Tang Dynasty.

Now that the scriptures have been obtained, there is no need to walk back step by step when going back to the Great Tang Dynasty. You can ride the clouds and fog, so Sun Wukong, Zhu Bajie, and Sand Monk control the clouds and fog, and fly back to the Great Tang Dynasty with Tang Monk and the scriptures.

Halfway through the flight, the Tathagata Buddha cast a spell to remove the clouds and mist from the feet of the four masters and the disciples. The four masters and the disciples and many scriptures immediately fell into the river below.

The next step is to return to Dongtu Great Tang. After a period of promotion, Buddhism spread throughout the Tang Dynasty, and then spread to the entire Dongsheng Shenzhou.

So far, the scriptures have been learned from the west, and the Buddhism has been spread to the east, and the merits and virtues have been completed.

There are countless good fortunes gathered in Lingshan, and Buddhism flourishes!

Tang Monk and his disciples have completed their meritorious deeds and returned to Lingshan to receive the title.

Tathagata Buddha Jinkou canonized Tang Monk as 'Forum Merit Buddha'.

In an instant, the merits of heaven and a lot of luck poured into Tang Seng's body. Tang Seng not only restored the memory of Jin Chanzi and the initial cultivation of Daluo Jinxian, but also reached the peak of Daluo Jinxian.

Tathagata Buddha Chrysostom also named Sun Wukong as 'Fighting and Conquering Buddha'.

There is also a stream of heavenly merit and luck that is not much less than that of Tang Seng poured into Sun Wukong's body. Monkey King breaks through the shackles, chops out a corpse with the Ruyi Golden Cudgel, and achieves the initial cultivation of the quasi-sage.

All the quasi-sages are ants. Once he became a quasi-sage, Sun Wukong's vision and experience changed instantly. He could clearly sense that Guanyin Bodhisattva was also a quasi-sage at the initial stage of cultivation, as well as the cultivation of most of the Buddhas and Bodhisattvas present.

At this moment, Sun Wukong knew that he was so small at the peak of Da Luo Jinxian, but now he can easily crush himself to death. It is in vain that when he made a big disturbance in the heavenly palace, he thought that no one in the three realms could restrain him, so he was killed by the Tathagata Buddha. The palm of my hand was pressed under the Five Elements Mountain and I couldn't move it for 500 years. I didn't complain at all.

Immediately afterwards, Zhu Bajie was granted the title of "Messenger of the Clean Altar".

Previously, Zhu Bajie saw that Tang Seng and Sun Wukong had gained so much merit and good luck after being conferred, and their cultivation levels skyrocketed one by one. He thought that he must have such good deeds. Who would have thought that he would have to confer the title of a clean altar envoy, let alone become a Buddha? , not even a Bodhisattva.

Zhu Bajie immediately complained and wanted to refuse. If he became a Buddha or a Bodhisattva, he could still accept it, but if he only wanted to be an envoy of the altar, he might as well do nothing, so that he could go back to Gaolaozhuang.

However, in front of the Tathagata Buddha and many Buddhas and Bodhisattvas, how can Zhu Bajie be questioned? Zhu Bajie has not sincerely protected Tang Seng from beginning to end, and always wants to go back to Gao Laozhuang. Zhu Bajie has no right to think that the altar messenger is unfair in any way.

Zhu Bajie felt the pressure exerted on him by the Tathagata Buddha and many Buddhas and Bodhisattvas, so he immediately faltered, and changed his words to accept the title seemingly happily.

Although Zhu Bajie has always been dishonest in seeking Buddhist scriptures from the Western Paradise, he has made contributions after all. After being entrusted with the title, he also gained some merit and luck, breaking through from the peak of the early stage of Daluo Jinxian to the middle stage of Daluo Jinxian.

Drifting was granted the title of 'Golden Body Arhat', and he had eaten a piece of ginseng fruit to reach Lingshan, so he already had the peak of Taiyi Golden Immortal, so he broke through to the early stage of Daluo Golden Immortal.

Finally, Ao Lie, the little white dragon, turned the body of a dragon into a white horse and rode for Tang Seng all the way. After joining the 'Babu Tianlong Guangli Bodhisattva', he gained more merit and good fortune than Zhu Bajie and Drifting Monk. From the late stage of Taiyi Golden Immortal, he also directly broke through to the early stage of Daluo Golden Immortal.

The four masters and apprentices and the little white dragon Ao Lie have all been conferred, and the Buddhism has also flourished. After the prosperity of the Heavenly Court, the general trend of the Buddhism's great prosperity has also passed, and there will be a long period of "peace".

Of course, this so-called "peace" just means that there is no new general trend of heaven, and it does not mean that there will be no major events in the three realms. In fact, the relationship between humans and immortals and the revision of the rules of heaven have reached a critical point.

……

(End of this chapter)