Time Against Heaven

Chapter 454 The Red Boy and the Daughter King
Sun Wukong's mentality is undesirable, at least Guanyin Bodhisattva and Buddhism will not be satisfied with Sun Wukong's mentality.

Of course, Guanyin Bodhisattva and Buddhism will not immediately want to change Sun Wukong's mentality.

The pilgrimage to the West continues.

The next few catastrophes were all related to Taishang Laojun.

The four masters and apprentices came to Pingdingshan, and met the Golden Horn King and Silver Horn King in the Lianhua Cave, and the Golden Horn King and Silver Horn King were two boys from the Taishang Laojun Tushita Palace who descended into demons.

They appeared on Tang Seng's journey to the west to learn Buddhist scriptures, mainly because they had two karma with Monkey King, so they added a dilemma to Tang Seng.

After Sun Wukong disturbed the peach feast, when he went to Tushita Palace to steal the elixir of the Supreme Lord, he injured two boys and then cast a spell to stun them. This is a cause and effect.At the beginning, Sun Wukong was caught, thrown into the gossip furnace and burned, and finally the gossip furnace was smashed, and the two boys were crushed, and they were burned badly, which is another cause and effect.

By means of these two causes and effects, the Taishang Laojun deliberately let the two boys descend to the realm to become the King of Golden Horn and the King of Silver Horn, so as to give Sun Wukong a whole lot of trouble, and to add a dilemma to Tang Monk Xitian to learn scriptures.

These two difficulties were not difficult to overcome. At about the same time, the Taishang Laojun appeared and took the two boys back to the Tushita Palace in the Heavenly Court.

It's time to go to the black-bone chicken country again.

The black-bone chicken king was replaced by an impostor, while the real black-bone chicken king was sealed in the well. His soul and body were separated for a long time, and he needed the medicine of the Supreme Lord to recover.

Although Sun Wukong stole the elixir of Taishang Laojun back then, but Taishang Laojun threw a diamond to Sun Wukong during the battle between Sun Wukong and Erlang God, and the cause and effect are over.However, Jin Jiao and Yin Jiao, the two boys under the seat of the former Taishang Laojun, were demons from the lower realms and arrested their master Tang Seng. Taking advantage of this involvement, Monkey King went to Tushita Palace and asked the Taishang Laojun for a gift without the slightest bit of embarrassment. An elixir saved the real black-bone chicken king, got rid of the fake black-bone chicken king by the way, and got through the dilemma again.

After passing the Wuji Kingdom, to Haoshan Mountain, there is the Holy Infant King Red Boy, the son of the Bull Demon King in the Huoyun Cave of the Dry Songjian, who occupies the mountain as the king.

Red Boy is also related to Taishang Laojun, and has cause and effect with Monkey King.

Because the red boy is the core fire ball of the gossip furnace that Sun Wukong overthrew and fell into the mortal world. After being separated from the gossip furnace, it hit the iron fan princess. The son of Princess Fan and the Bull Demon King.

Taishang Laojun's gossip furnace is a low-grade congenital spiritual treasure. As the core form of the congenital spiritual treasure, Honghaier is not only born with the ability to control the three-flavored real fire, but also has the late stage cultivation of the Da Luo Jinxian.

Although he was born with the late stage cultivation of Da Luo Jinxian, it is as scary as the red boy's aptitude, because the strength of the late Da Luo Jinxian cultivation base of the red boy comes entirely from the origin of the low-grade innate Lingbao Bagua furnace, so Honghai is the peak at birth , Birth is the limit, no matter how much you practice in the future, it will be difficult to make progress, Da Luo Jinxian's later stage is the limit of the red boy.

Although there is a high probability that it will never stop in the late stage of Daluo Jinxian, as long as there are enough Sanwei Zhenhuo, it will pose a great threat to the peak of Daluo Jinxian, so there are not many quasi-sages who can beat Honghaier.

Originally, Red Boy was always by the side of his mother, Iron Fan Princess, and father, the Bull Demon King, but the Iron Fan Princess and the Bull Demon King had conflicts and quarreled violently. Red Boy got annoyed, so he left Princess Iron Fan and the Bull Demon King, and took up the number alone. The mountain is called 'Holy Infant King'.

Both the Bull Demon King and the Iron Fan Princess knew about Hong Hai'er's abilities, and there were few of them who could do anything to Hong Hai'er, so they were not worried.

In Haoshan Zhanshan as the queen, Honghaier had no intention of eating the Tang monk's meat, but one day, a little demon under his command suddenly mentioned the Tang monk to Honghaier, and after several times of flattery and seduction, Honghaier's childish attitude, It was only then that he was fooled into thinking of eating Tang Monk's meat.

There is no doubt, this is the plan of Guanyin Bodhisattva!

That is to add a lot of difficulties for Tang Monk to learn scriptures from the west, and also take the opportunity to bring Honghaier into Buddhism.

Theoretically speaking, since the red boy was conceived by the separation of fire beads from the Eight Diagrams Furnace of the Taishang Laojun, it should belong to the Taishang Laojun's family, but the Taishang Laojun did not accept other disciples except for a master of Xuandu, so naturally It doesn't matter which religion the red boy is taken in by.

The leader of Jiejiao Tongtian is still in silence and sadness, and has no intention of accepting disciples. Besides, the leader of Tongtian resents the Supreme Lord for helping Yuanyuan Tianzun in the battle of conferring gods, and will not get involved in matters related to the Supreme Lord, so Not interested in Red Boy.

The original Tianzun disliked that the parents of the red boy were ugly monsters such as the Bull Demon King and the Iron Fan Princess, and the red boy was born with a high probability of being the limit, and would always stay in the late stage of the Da Luo Jinxian. The peak is poor, but that's all. Chanjiao doesn't care if there is one more such talent.

Among Buddhism, there are not many talents at the level of Da Luo Jinxian, and those who can have the strength equivalent to the peak level of Da Luo Jinxian are pitifully rare. Naturally, they are greedy for talents like Hong Hai'er, so it just happens that the second religion of explaining and cutting off will not compete with them.

In the end, after going through some twists and turns, after Honghaier caused four difficulties to the Tang monk and his disciples, Guanyin Bodhisattva came forward to subdue Honghaier and let Honghaier become a "boy of good fortune" by her side.

After descending the red boy, they passed Haoshan Mountain, and the four masters and apprentices crossed Chechi Country and Tongtian River, and finally came to Xiliang Daughter Country.

Xiliang Daughter Kingdom is a strange country, surrounded by the Yin Mother River, and except for a few powerful men with high mana, there is no man who can cross the Zimu River to the Daughter Kingdom. Therefore, although the Daughter Kingdom can contact the outside world, But there have never been only women, no men.

Tang Seng and his disciples crossed the Zimu River and came to the Daughter Country, especially Tang Seng, a mortal, is definitely the only mortal man who has successfully crossed the Zimu River and stepped onto the Daughter Country since the history of the Daughter Country.

Once the four masters and apprentices entered the Daughter Kingdom, they were surrounded by crowds, not to mention the extremely handsome Tang Monk, even if Monkey King, Zhu Bajie, and Drifting Monk were ugly, no one would dislike them. The people of Daughter Kingdom respected them The master and apprentice are extremely enthusiastic.

After the daughter king met Tang Seng, she fell in love with Tang Seng at first sight. She wanted to promise a country, descended to be a queen, and let Tang Seng marry her as the king of her daughter's country.

The daughter king is extremely beautiful, regardless of her appearance, status, or temperament, she absolutely meets the requirements of any man in the world for a good wife and mother. Tang Seng's heart couldn't help trembling.

As soon as the Zen heart moves, it is naturally falling in love.

In short, Tang Seng did have a Zen heart for his daughter king. Although he did not forget the great cause of learning Buddhist scriptures from the west, he couldn't help but say a few words to his daughter king, "If there is a fate in the afterlife".

Just these half a sentence directly panicked the Buddhist Buddhas and Avalokitesvara Bodhisattva who had been paying attention to the scriptures.

Learning from the Western Paradise is destined to have nine or nine or eighty-one tribulations to complete. Other catastrophes may be dangerous, but they are all within the control of Buddhism. Many of them are even set by Guanyin Bodhisattva, so Buddhism is not worried.

Only the daughter of the king seems to be in no danger at all, but in fact this difficulty is the only disaster that Buddhism cannot interfere with among the ninety-nine and 81 disasters.

Because this is a test set by the Dao of Heaven, if Tang Seng really gave up learning scriptures from the West because of his daughter king, he would live with his daughter king in the daughter country, and Buddhism would not be able to interfere.

Unable to control, for Buddhism, it is naturally the most dangerous.

Fortunately, Tang Seng finally held back. Although he was moved to Zen, he was still more inclined to continue to learn scriptures from the west. This made the entire Buddhist sect feel annoyed that Tang Seng was not firm enough, but at the same time he breathed a sigh of relief.

Penglai Island in the East China Sea.

Li Xu deduced quite interesting things about the daughter king. The details of this daughter king are not simple, and she is actually a creature specially created by the rules of heaven to target Buddhism.

Tang Seng went to the West to learn scriptures, and she was born as a daughter king, which moved Tang Seng to Zen, and almost blocked the West to learn scriptures.

After the daughter king, she was born as a "Bi You Fairy". In the future, the reincarnation of the Tathagata Buddha, Qiao Ling'er, was moved to Zen, which almost affected the return of the Tathagata Buddha.

After passing the first test, Buddhism flourished.

After passing the second test, the Buddhist sect survived the calamity, and can continue to prosper for a very long time after the calamity.

There is no way, after all, Buddhism is just eight hundred sects, not the orthodox Three Thousand Ways. According to the rules of heaven, Buddhism should not be more prosperous than the orthodox Three Thousand Ways, which were born in the two sects of Chan and Jie.

It’s just that the great prosperity of Buddhism and the revival of the West are the karma owed by Hongjun who is in line with the way of heaven. Since Hongjun is the way of heaven, then the karma owed by Hongjun can only be taken over by the way of heaven. Prosperity set too strict obstacles, and the two tests were the result of a step back from the Dao of Heaven.

It is not difficult to say that it is difficult, and it is not easy to say that it is easy, it is just a thought.

……

(End of this chapter)