Chapter 345
The consummation of the merits and virtues of the three emperors and five emperors of the human race is the end of an era and the beginning of a new era.

Although Dayu abdicated the position of emperor to Boyi, but because there was no emperor to inherit the most precious Kongtong seal, and Dayu's son Qi refused to accept Boyi, the prestige of his self-proclaimed ability was not inferior to that of Boyi.

When Dayu passed away consummately and Boyi was in power for five months, Qi launched a coup, beheaded Boyi, and proclaimed himself Emperor Xia Qi.

Qi has reigned for tens of thousands of years, but because he has been unable to break through the realm of celestial beings, after his lifespan is exhausted, he directly passes the throne to his eldest son 'Tai Kang', and the human race has now entered the era of 'family world'.

The long period after the consummation of the merits of the Three Emperors and Five Emperors of the human race is the era of the continuous prosperity of the two religions of Chan and Jie. There are Sanqing Taoist temples everywhere in the human race, which also brings great luck to Yuanshi Tianzun and Tongtian Jiaozhu. The two sages who were introduced by the West and Zhunti were thrown further and further away.

Jieyin and Zhunti are very helpless, the three emperors and five emperors of the human race, and the two teachings of explaining and cutting accounted for six of them. In addition, Sanqing claims to be orthodox in Hongjun's immortal way. The core of the human race is in Dongsheng Shenzhou, and the two teachings of explaining and cutting The foundation of the two religions is also in Dongsheng Shenzhou. The continuous prosperity of the two religions after the era of the three emperors and five emperors of the human race is a general trend that is difficult to stop. The foundation of Buddhism is in the barren west, so it is naturally far from being comparable to the two religions.

In addition, the rule of the Three Emperors and Five Emperors only established the status of the protagonist of the human race, the eternal protagonist, but there is still a long way to go before the human race wants to develop to its peak. It is magnificent, has the greatest impact, and is also the most difficult, because the Heavenly Court that nominally rules the Three Realms has a rule of heaven that humans and immortals are not allowed to fall in love.

Tiantiao was established when Haotian and Yaochi had just rebuilt the heavenly court. At that time, the human race had not started the Three Emperors and Five Emperors to rule the world. Still a synonym for weak.

When the rules of heaven were established, it was originally said that ordinary humans and immortals should not fall in love. After all, ordinary humans only have a lifespan of 120 years, while immortals have a minimum lifespan of tens of thousands of years. Higher ones even live forever, which sounds very reasonable. Besides, Haotian and Yaochi believe that the Heavenly Court rules the Three Realms, and the immortals in the Heavenly Court should not even have the seven emotions and six desires, so that they can be more impartial and selfless for the Heavenly Court and the three realms.

When writing the Tiantiao, Haotian and Yaochi didn't think too much about the human race, so they directly wrote "Humans and immortals must not fall in love"!
After writing the rules of heaven, it must be approved by the way of heaven.

At that time, the Heavenly Court had the name of ruling the Three Realms, and it was supreme to all living beings in the prehistoric world. Whether it was the human race or other groups of creatures, they were all under the Heavenly Court. The status of the protagonist of heaven and earth has not been established, and the human race and the heavenly court are not equal, so even if the heavenly rule that humans and immortals are not allowed to fall in love has the meaning of forcing the human race or even looking down on the human race, the heavenly way does not respond at all, which is equivalent to acquiescing to this heavenly rule .

Now that the status of the protagonist of the prehistoric world of the human race is established, the human race also has eleven quasi-sages including Fuxi, Shennong, and Xuanyuan. The overall strength of the human race is far stronger than that of the heavenly court. As a backer, in the name of ruling the three realms, the human race is at least equal to the heavenly court. The heavenly court can look down on a human race, but it must not look down on the entire human race.

The rule of heaven that humans and immortals are not allowed to fall in love does not conform to the luck and status of the current hero of the prehistoric world and the eternal protagonist of the human race, so after the reign of the Three Emperors and Five Emperors, the gears of the destiny of heaven quietly changed.

Love between humans and immortals, between humans and demons, and between humans and ghosts is not a general trend in the Dao of Heaven, so it is not directly displayed, and only when things happen, can the sage calculate it, and the quasi-sage and Daluo Jinxian cannot calculate it.

Speaking of the general trend of heaven, the rule of the three emperors and five emperors of the human race opened the protagonist of the prehistoric world of the human race. The eternal protagonist status is the general trend of the heaven and earth. The power to rule the Three Realms.

As soon as this general trend of the Dao of Heaven came out, Haotian and Yaochi were extremely pleasantly surprised.

Heaven is booming!
"It's not easy, it's not easy. We have been ordered by the Taoist ancestors to rebuild the Heavenly Court. So far, there have been more than 100 yuanhuis. How much effort has been put in? Today's Dao shows that our Heavenly Court will be prosperous. Our Heavenly Court is no longer just an empty shell, no longer just There is only a name but no real power." Haotian and Yaochi almost wept with joy.

The general trend of heaven is to make the heaven flourish, and as the masters of the heaven, there is no doubt that the two of them will be the biggest beneficiaries.

Although Jieyin, Zhunti, Sanqing, Nuwa and other saints were astonished by the general trend of heaven to make Tianting flourish, they did not think much about it. In their view, the reconstruction of Tianting was arranged by Taoist ancestors after all. Haotian and Yaochi He is also a boy under the seat of the Taoist ancestor. He has served the Taoist ancestor for countless years, and the heavenly court has the name of ruling the three realms. With the relationship between Haotian and Yaochi, it is normal for the heavenly court to be prosperous.

Anyway, they are immortal saints, and the Heavenly Court is thriving. Even if they have the same power as the Yaozu Heavenly Court back then, they can't shake them, and they don't have enough strength to compete with them.

The saints are very interested in how the heavenly court will prosper.

Just watch, it will always appear.

All the saints have an attitude of watching a play.

The great prosperity of the Heavenly Court is the general trend of the Dao of Heaven, but the love between humans and immortals is a matter of the gears of the fate of the Dao of Heaven turning one step earlier, so before the opening of the grand drama of the Daxing of the Heavenly Court, the love between humans and immortals will appear one step earlier.

As Haotian's younger sister, Yao Ji is the third strongest person in the Heavenly Court, and the only Da Luo Jinxian-level strongman in the Heavenly Court so far.

Although Haotian and Yaochi have mid-term quasi-sage cultivation, but as the lords of the heavenly court, it is impossible for them to take action to suppress every time there is a demon rioting, or anyone who disobeys the heavenly court and provokes the heavenly court. Therefore, Yao Ji has always been responsible and only Yao Ji Can bear the responsibility of fighting for the heaven and suppressing the enemies for the heaven.

The prestige of heaven is weak, the prehistoric world is too boundless, there are too many dissatisfied people, too many evildoers, and Yao Ji is only one person, so Yao Ji is too busy, often just returned from a battle, and has not had a rest yet. Then he rushed to another battle.

Fighting for more than 100 yuanhuis for the heavenly court, Yaoji led the heavenly soldiers and generals to suppress too many dissatisfied people and evil spirits.

Yaoji is the god of war recognized by the heavens, the third person, her status is only below Haotian who is the Jade Emperor, and Yaochi who is the Queen Mother.

No matter it sounds or in reality, Yao Ji is very imposing.

However, Yaoji is a woman after all, and she was born not long before she joined the Heavenly Court and fought for the Heavenly Court. She has experienced too few years and can't bear the loneliness for too long.

……

(End of this chapter)

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