Time Against Heaven

Chapter 31
It is very easy for Li Xu to break through to the quasi-sage, because he has no lack of insight. In fact, after the catastrophe of life has passed, the prehistoric evolution has truly belonged to the prehistoric era of life. Li Xu is already in the early stage of quasi-sage, and his realm depends on how much he has recovered the original source of the law of time that belongs to him. Li Xu's so-called "breakthrough" is actually just absorbing enough aura to refine it into a quasi-sage It's just the initial mana.

Li Xu's body is stronger than the ancestor dragon of the Dragon Clan, so the mana contained is far more than that of other quasi-sages in the early stage.

It took a full 1000 years for Li Xu to refine the mana limit enough for his early quasi-sage to hold.

"Mana power is far less important in the quasi-sage realm than in the Daluo Jinxian realm. The use of the power of law is the most powerful means for quasi-sages!" Li Xu opened his eyes and murmured with a smile.

I saw Li Xu waved his hand, and a trace of the law of time acted on a small grass in front of him. This small grass first slowly shrank and turned back into a seed, then sprouted and grew up, and soon withered, but quickly Restore light green.

This is the effect of Li Xu's use of time regression and time acceleration. The power of law is so magical.

The so-called quasi-sages are all ants. In the absence of any innate spiritual treasures, a hundred Taiyi Jinxians may defeat a Daluo Jinxian, because they are all just competing for mana and supernatural powers, but it is impossible for a thousand Daluo Jinxians Defeating a quasi-sage is the difference between having only mana and having a trace of law.

A quasi-sage can rely on his understanding of the law to borrow a trace of the power of the law from heaven and earth, and a saint who goes further up can directly control a law of the great way. The power of the law is more than ten times that of the peak quasi-sage. It is said that all saints are ants.

In addition to his own law of time, Li Xu has already comprehended the essence of the other 98 Dao laws in addition to the law of creation in the chaos, so Li Xu can also directly borrow the other 98 laws from the prehistoric world. Dao Laws, although he can only borrow a very small trace of each Dao Law, it is enough for Li Xu Zhunsheng to have or even surpass the strength of Zhunsheng in the early stage.

500 years after Li Xu broke through to the quasi-sage, the ancestor of Yujingshan Hongjun comprehended to a certain extent the law of the three thousand ways in the jade butterfly fragments of good fortune, and under the guidance of the rules of the way of heaven, he created the method of beheading corpses. Relying on the innate treasure pangu banner to cut out the good corpse, successfully entered the early stage of quasi-sage.

In a cave in the west, Luo Hu is no slower than Hongjun. He has also comprehended to a certain extent the law of the Three Thousand Great Ways in the Jade Butterfly Fragment of Good Fortune. Bao Shi Shenqiang cut out the evil corpse, and successfully entered the early stage of quasi-sage.

The Jade Butterfly Fragment obtained by Hongjun contains the positive side of the Law of the Three Thousand Ways, so Hongjun appears to be relatively peaceful and non-controversial, but the fragment of the Jade Butterfly Fortune obtained by Luo Hu contains the opposite of the Law of the Three Thousand Ways. Jun appears to be selfish and domineering, likes to command other creatures to serve him only.

So Luo Hu founded the Demon Cult, calling himself the 'Ancestor of Demons', selecting talented creatures from the prehistoric wilderness, cultivating ten magic envoys, and ordering the ten magic envoys to recruit countless demon disciples, commanding the ten demon envoys and countless demon disciples year after year Go to all over the prehistoric area to search for various treasures of heaven and earth for him.

In addition to Hongjun and Luohu, there are three other great powers in the prehistoric world whose potential is not much worse than Hongjun and Luohu, namely Qiankun Patriarch, Yin Yang Patriarch, and Five Elements Patriarch.

The ancestor of Qiankun is the original form of a trace of the law of life of the god of heaven and life in the chaos, and the ancestor of Yin and Yang is the two most powerful demon gods in the chaos, the demon god of Yin and the demon of Yang Combining transformation, and the ancestor of the Five Elements is the five great Hunyuan Daluo Jinxian peak demon gods in the chaos, the demon god of gold, the demon god of wood, the demon god of water, the demon god of fire, and the demon god of earth.

The source of the law is the most powerful force in the chaos and the foundation of the Dao. It is different from the combination of the Baizi Dao of Time and the Dao of Thunder. Although time is the strongest Dao law, Lei is also the peak Dao law of Hunyuan Da Luo Jinxian. But after all, it is only the "Tao" rather than the source of the law, so the birth of Baizi is only at the level of a fairy, and only has the potential of a quasi-sage.

However, Qiankun Patriarch, Yin-Yang Patriarch, and Five Elements Patriarch are all direct transformations of the source of the law, and they are the origin of the law at the level of heaven, and the transformation is the Daluo Jinxian. It is directly possessing the potential of the heavenly level, which is many times stronger than Baizi.

Except for Li Xu, there is no way for Heavenly Dao. Theoretically speaking, Heavenly Dao absolutely does not allow the birth of creatures with Heavenly Dao-level potential other than Hongjun and Luo Hu. If the direct law is originally transformed into form, then it will be born and directly comprehend the law. This is not in line with the evolution of the Dao of Heaven. The Dao of Heaven wants the future to be divided into pros and cons. This is also because Hongjun only gets the fragments of the good fortune jade butterfly that contain the law of the Three Thousand Ways, and Luo Hu only gets the Law of the Three Thousand Ways. In the future, the battle between Hongjun and Luohu will be the battle between immortals and demons, and the battle between positive and negative. How can the birth of the ancestors of Qiankun, Yinyang, and Five Elements who are born with a combination of positive and negative?

Of course there is a reason, the Dao of Heaven is not only the three clans' struggle for hegemony, even the Lich's hegemony in the future has counted the twelve ancestor witches, the existence of the ancestors of Qiankun, Yinyang, and Five Elements is also for some calculations in the future of Tiandao.

And since they are inherently incompatible with the future evolution of the prehistoric world, the ancestors of Qiankun, Yinyang, and Wuxing are doomed to be unable to survive the battle for the first holy place in the prehistoric, their births were just for some calculations of the future of heaven from the beginning .

Both Hongjun and Luo Hu have broken through to the early stage of the quasi-sage, and the ancestors of Qiankun, Yin-yang, and Wuxing naturally followed closely behind and entered the early stage of the quasi-sage under the guidance of the way of heaven.

The breakthrough of Qiankun Patriarch, Yin Yang Patriarch, and Five Elements Patriarch is very simple. They are all born with the combination of positive and negative laws. 'accidentally' found a trace of the origin of the law.

The ancestor of Qiankun "accidentally" found a trace of the origin of the law of life, the ancestor of Yin and Yang "accidentally" found a trace of the origin of the law of yin and the origin of the law of yang, the ancestor of the five elements "accidentally" found a trace of the origin of the law of gold, the origin of the law of wood, and the origin of the law of water. The origin of the law, the origin of the law of fire, and the origin of the law of earth, combined with a trace of the origin of the law that each has innately, can be directly promoted to the initial stage of quasi-sage.

So far, Honghuang has twelve quasi-sages including Li Xu. Honghuang is not only the period when the three races are fighting for hegemony, but also the period of quasi-sages. It is difficult to resist, and only the six quasi-sages, including Hongjun Patriarch, Luohu Demon Patriarch, Qiankun Patriarch, Yinyang Patriarch, Wuxing Patriarch, and Changhe Tianzun Li Xu, can ignore the power of the dragon, phoenix, and unicorn clan and continue to live happily in the wild.

……

(End of this chapter)