Time Against Heaven

Chapter 257 Calculation of quasi-withdrawal

Because of that period of cause and effect, under the influence of the law of cause and effect, Chang'e appeared in the human tribe near Houyi, and became involved with Houyi.

Western Lingshan, at this moment Zhunti is leaving Lingshan for Dongsheng Shenzhou.

As early as Houtu incarnated in reincarnation, and Hongjun came forward to restrict the demon clan's ten yuanhui from attacking the witch clan, the six saints calculated that the lich had only ten yuanhui qi left.

At present, it seems that the monster clan's luck is huge, but in fact, this huge luck has long since left an empty shell. On the surface, it is no different from the most prosperous period, but inside it is completely corrupt.

The same is true for the Wu clan. The luck of the Wu clan comes from Pangu and from the Twelve Ancestral Witches.

Theoretically speaking, as a descendant of Pangu, there are % of the merits of opening the sky. The Wu Clan will either produce three saint-level powerhouses, or live the same life as the prehistoric world. Anyway, the Wu Clan should not be exhausted so easily like the Yao Clan.

However, the Wu Clan first acted as the protagonists of the prehistoric land, and the witches spread all over every corner of the prehistoric land, which consumed part of the Wu Clan's luck.Blending with the human race produced descendants of human witches, which led to the chance for the rules of heaven to guide a large amount of luck from the witch race to the descendants of human witches, which consumed a part of the luck of the witch race. Wu You and the pure human race have a chance to compete for the protagonist of the prehistoric world, the only protagonist.

Houtu himself has % of the merits of opening the sky, and then Houtu turns into reincarnation and opens up the underworld. If Houtu falls, then the merit of Houtu's incarnation of reincarnation and the luck of Houtu himself will fall into the Wu Clan, and the Wu Clan's luck will flourish again However, Houtu did not fall, and possessed the strength no less than that of a saint. At the same time, Houtu was no longer a witch and no longer belonged to the witch clan. Houtu's luck only belonged to Houtu himself.

As a result, the Wu clan was directly divided into one-third of the overall luck.

The ten Daluo Jinxian Wu Clan became the King of Yama in the Ten Palaces of the Nether Region, the eighteen Taiyi Jinxian level Wu Clan became the Little King of the Eighteenth Floor of Hell, and so on. And part of the luck of the Wu clan was divided.

All in all, the current remaining luck of the Wu Clan is not enough for the Wu Clan to continue to be the protagonist of the prehistoric world.

Of course, the remaining luck of the witch clan is still strong, so even if the lich fights decisively, the witch clan will not be wiped out, and the ancestor witches and great witches at the highest level will not die. Although the witch clan is not the protagonist, a small number of witches remain The clan can still live the same life as the heaven and the earth.

"Hey, there are less than ten Yuan Hui qi left in the two Lich races. When the human race takes over, we, the West and the Buddhist sect, will surely be able to prosper through this. Good, great!" Zhun Ti's face was full of joy.

Zhunti calculated: "At the beginning, the Taoist ancestor said that the six sages and I should not participate in the Lich dispute. It was because the two clans of the Lich were not exhausted and had to follow the way of heaven. But now the two clans of the Lich are dying, and I want the two clans to really end. , I still need a pusher, this pusher, as any one of our six saints, let me take it!"

Speaking of this, Zhunti laughed. Since Daozu Hongjun joined the Tao and he and his senior brother became holy, he has held back more than half of the calamity. He believes in Yuanshi Tianzun, and the leader of Tongtian is the same.

After the end of the lich, it is not only the era of the human race, but also the era that truly belongs to their saints.

When Zhun mentioned Dongsheng Shenzhou, he first went to the Yaozu Heavenly Court, then to the Sun Star, and then to Buzhou Mountain. He used the sage's way to temporarily cover up the external perception of these three places.

Finally, Zhunti went to Fusang Island in the East China Sea, where Dijun placed ten little golden crows.

Zhunti came within a hundred million miles of Sanxian Island. Although he was a saint, Li Xu could still sense his actions.

Li Xu opened his eyes, and time flashed in the pupils with the light of the law of space.

Back then in the chaos, each source of the law of the Great Dao was transformed into a Chaos Demon God. Coupled with the restrictions of the rules of the Great Dao, it was impossible to devour and utilize the source of other laws, so even if you understood the essence of the laws of the other Great Dao, you even got the power of other Great Dao laws. The origin of the law, Li Xu still can only use his own time law.

But now this prehistoric world is different. Except for the origin of the law of extinction, which escaped into the depths of chaos under the guidance of the avenue, the origin of the three thousand avenues of law have all made the prehistoric world, that is to say Two thousand nine hundred and ninety-nine thousand and ninety-nine The origin of the law of the great way is flooding the entire prehistoric world.

Quasi-sages can use the power of laws, not because they possess the origin of laws, but because they have comprehended part of the essence of laws, so they can obtain part of the power of laws from this prehistoric world, and use these powers of laws.

This is why, Li Xu only has one original seed of the law of time left, but because he also comprehends the essence of other great laws such as the law of space, he can not only use his own law of time, law of space and other more than 900 other ways He can also use the law of the great way.

The law of time and the law of space are the first and second existences among the laws of the Three Thousand Great Ways. The law of time and the law of space are used together, and the effect is so strong that even Hongjun, who fits the way of heaven, cannot imagine.

It is true that Hongjun has also comprehended more than 2000 laws of the great way, but what Hongjun comprehends is only the front of the laws of the great way, that is, the halfway. Therefore, Hongjun can only use the power of the law alone. Using the law of space, Hongjun Jun can only use the law of space alone, and the law of time can only use the law of time alone. Like Li Xu, Hongjun can't use the law of time and space together, unless Hongjun can understand The complete law of the road.

It is a pity that such a situation will not be allowed by the Dao of Heaven. It is impossible for the Dao of Heaven to allow the creatures who have comprehended the complete three thousand Dao laws to fit into the Dao of Heaven, because in such a situation, those who fit the Dao will not be the spokesperson of the Dao of Heaven, but will directly replace the Dao of Heaven, or even surpass the Dao of Heaven.

Under the huge effect of the combined use of the law of time and the law of space, Li Xu can 'see' every move of Zhunti with his cultivation at the peak of the mid-term of Zhunsheng, but it is difficult for Zhunti to sense Li Xu.

Zhunti suddenly stopped in the sky only ten thousand miles away from Fusang Island, feeling a little nervous in his heart.

He frowned, feeling as if a pair of eyes were watching him, but he couldn't be sure.

After a pause, Zhunti felt that he must have thought too much. He is a majestic saint, an immortal existence. Except for Daozu Hongjun, who can 'look' without being discovered by him?

"Isn't it really Daoist Hongjun?"

After thinking about it, Zhunti shook his head again. Even Daozu Hongjun, I believe Daozu Hongjun would not stop him, because this is the will of God, and Daozu Hongjun represents the way of heaven.

Thinking of this, Zhunti smiled again, and appeared on the edge of Fusang Island.

Seeing Fusang Island surrounded by a large formation that even the peak Zhunsheng couldn't easily break through, Zhunti almost didn't drool: "The monster race is rich, a formation arranged by more than a dozen innate treasures, if there is no calculation, I really want to go straight back to the west."

Compared with the Yaozu, he and the two saints are much poorer.

……

(End of this chapter)