Time Against Heaven

Chapter 213 The Saints Respond
At the beginning, the battle between the two clans of Liches destroyed a quarter of the heavens, so that Daozu Hongjun appeared to stop him, and he strictly ordered the two clans of Liches not to fight again within a thousand yuanhui. .

The time of the Thousand Yuanhui is about to pass, and the Lich and Demon clans are stepping up preparations for the battle, and the prehistoric battle cloud is shrouded. The Six Sages and other prehistoric creatures are paying attention to this matter.

Nuwa was purely worried about Fuxi.

But there are more thoughts in the Five Sacred Hearts such as Sanqing, Jieyin, and Zhunti.

Except for Nuwa, the other five sages all have their own orthodox traditions.

Speaking of luck, it also has a huge effect on saints.You know, a saint is just a saint, with the power equivalent to the Hunyuan Daluo Jinxian, but he is only a saint, not a Hunyuan Daluo Jinxian himself. In the whole prehistoric, the real Hunyuan Daluo Jinxian is only Hongjun.

Saints still need to realize the Tao, and one day their actual cultivation will be truly raised to the realm of Hunyuan Daluo Jinxian, and if they are blessed with luck, their comprehension will be faster, and the greater the luck, the greater the impact on their actual cultivation. The greater the impetus.

And where does luck come from?
Nu Wa's luck comes from the human race she created, even if Nu Wa does nothing, as long as the human race continues to grow, she can get part of her luck.But the other five sages are different, their luck can only come from their respective orthodoxy.

The Taishang Laojun Laozi's human teaching needs more monks who practice the way of golden elixir to transform babies in the human race. Only when the human race grows will more human races practice the way of golden elixir to transform babies and bring luck to Laozi.

The remaining four sages, whether it is the Western Buddhism of Jieyin and Zhunti, or the interpretation of Yuanshi Tianzun, and the interception of the Master of Tongtian, are slightly different. They don't necessarily have to rely on the human race, but they must also absorb more creatures to join them Practice the Taoism handed down by them, the Buddhism Buddhism, the Yuqing Taoism that explains the teachings, and the Shangqing Taoism that cuts off the teachings.

All living beings in the prehistoric world at present, except for a few rogue cultivators, are either of the witch clan or the monster clan.

Under Hongjun Daozu Hedao's foreword, the six saints are not allowed to participate in the Lich disputes when they go out, and none of the six saints can directly attack the two Lich clans. Therefore, the existing strength of the Lich clans is absolute in the wild. The protagonist, even if the Buddhist, Chanjiao, Jiejiao, and human races are combined together, they can't challenge any Lich clan, let alone compete with two clans at the same time.

Under the premise that the lich is the absolute protagonist of the prehistoric heaven and earth, whether it is Lao Tzu's human religion based on the human race, or the Buddhist sect of Jieyin and Zhunti, or the interpretation of the teachings of Yuanshi Tianzun, and the cut-off teaching of the leader of Tongtian, they have all developed to the point of There is a limit, and if they want to continue to develop, the two Liches are their common obstacles.

Western Lingshan.

Zhunti complained: "As far as we can see now, once the time of the Thousand Yuanhui is over, the Lich and the Lich will definitely fight immediately. Whether the Yao Clan wins or the Witch Clan wins, it is not good for us in the West. It is a pity that there is a Taoist ancestor According to the strict order, we can't directly attack the Liches and Demons, otherwise there will be nothing to do with the Liches and Demons."

While speaking, Zhunti was still thinking*.

Those of the Witch Clan have no primordial spirit, can't practice other ways of Taoism, and only believe in Pangu, not even the reckless men who don't even believe in the way of heaven. If one or two of them are killed, and all the elites of the monster clan are sent to the west, why worry about the West's unhappiness?

A certain degree of intention* is a good thing. If you have goals and pursuits, there is a possibility of realization.

Of course, if you really want to realize it, you need a special opportunity, at least you can't see such an opportunity now.

We can only observe first, all in all, as long as we see an opportunity, Zhunti will definitely not let it go.

Taishang Laojun Laozi is quite calm, and his inaction temperament makes him feel that everything develops naturally, following God's will, when the time comes, let nature take its course.

Yuanshi Tianzun and Master Tongtian were not so shameless, and they were also worried about the continued development of the Chan and Jie sects, but they didn't have the opportunity to kill Emperor Jun and Taiyi, and recruit all the elites of the Yaozu into the Chan sect. , Cut off the idea of ​​the second sect.

Besides, Yuanshi Tianzun is very picky, and he doesn't like those who wear fur and armor from the Yaozu.Although Master Tongtian said that he taught without discrimination, he was much more 'simple' than Zhunti and Yuanshi Tianzun, and he couldn't be said to be simple. To be honest, Master Tongtian should be aboveboard and disdain to use tricks to deceive people.

Sorrow is sorrow, and both Yuanshi Tianzun and Tongtian leader just want to see how the situation develops first.

Penglai Island.

Nuwa doesn't care if the two clans of liches live or die, she bears the title of Emperor Wa of the demon clan in name, but not only is she not a demon clan herself, she doesn't think she is a demon clan, she is only worried about joining the demon clan. The safety of his elder brother Fuxi.

Fuxi is Emperor Xi of the Yaozu, one of the six quasi-sages of the Yaozu.

It is true that during the time of nearly a thousand yuanhui of the Yaozu, due to the blessing of the heavenly marriage merit and the luck of the Yaozu, the Emperor Di Jun first broke through to the late quasi-sage, and then broke through to the peak of the quasi-sage, Donghuang Taiyi also broke through In the later period of Zhunsheng, the two most powerful existences of the Yaozu really widened the gap with the Twelve Ancestral Witches. The strength of the Yaozu has skyrocketed. It is completely equal to the witch clan.

Since Fuxi is the emperor of the Yaozu, and the strength of the Yaozu has skyrocketed to the level of the Wuzu, shouldn't he be even more worried?

wrong!The more the Lich's strength is really equal, the more Nuwa thinks that Fuxi is more dangerous. This is also a kind of induction in the dark as a saint.

This is like two creatures whose strength gap is obvious, and one of them has been at a disadvantage. If they can't beat them, the first thought is to run, to avoid, and try not to head-on.But if the strength of the two creatures is about the same, if they are about the same, once they fight, they will fight to the end, and neither will give in. I can't run anymore, and I can only die in the end.

"Master, the lich and demon clans look at this posture, once the thousand yuan meeting is over, there will be a series of battles, brother, he..."

Li Xu waved his hands without any emotional fluctuations: "Needless to say, Fuxi has a destiny long ago. As the teacher said in his early years, he can't stand if he can't break. Breaking through to the quasi-sage's mid-term cultivation base when the ancestor of Qiankun fell, he had to borrow Dijun's best innate Lingbao Hetu Luoshu, so joining the Yaozu was his destiny from the beginning, and he wanted to break the quasi-sage There are certain things that must be experienced in breaking through and surpassing the cultivation base of the ancestor Qiankun in the mid-term cultivation base, all in all, he will not fall completely."

Although it was not the first time I heard Li Xu say that Fuxi would not fall completely, but hearing it again at this time, Nuwa was obviously relieved.

……

(End of this chapter)