Time Against Heaven

Chapter 196

After the Heavenly Marriage was over, Nuwa went to preside over the Earth Marriage again.

Find Leidi and Qingdi, among them, Qingdi is a female fairy born in Qingling Lake, both of them are Daluo Jinxian peak powerhouses under quasi-sages, and they were one of the three thousand mortal guests in Zixiao Palace.

Although the two claim the title of Emperor, they are usually only in the Lei Ze and Qingling Lake areas, and only protect Lei Ze and Qingling Lake. In fact, they are extremely low-key. Touch the Six Saints, and other creatures dare not come to provoke them.

Nuwa came in person, and at the same time, the two did have feelings for each other. Coupled with the merits of the heavenly way, they might be able to break through the bottleneck of the Daluo Jinxian peak and become quasi-sages.

You must know that the quasi-sage is the strongest under the saint, and all under the saint are ants, and the quasi-sage also has the word "holy", and the quasi-sage is also an ant.

Generally, it is really not easy for a creature whose heel is not deep enough to break through and become a quasi-sage.

In ancient times, there were no more than twelve quasi-sages for a whole calamity, and they were all innate powers who transformed themselves into Da Luo Jinxians.

In today's lich era, those who have achieved quasi-sage are almost all innate powers who have transformed into Da Luo Jinxian. Other living beings can break through to quasi-sage, almost none.I don't see that Xihe is the goddess of Taiyin, one of the innate powers, and she can become a quasi-sage only by relying on the merits of the heavenly way obtained from the heavenly marriage.

It is too difficult to be a quasi-sage, and if the heel is not deep enough, it is possible that the accumulation of the entire calamity may not be able to break through smoothly.

Therefore, there is a ground marriage merit that can help to break through. Let alone Lei Di and Qing Di have feelings for each other. , And asked Nuwa to preside over the marriage for them.

Nu Wa readily agreed.

The prestige of Lei Di and Qing Di is only in Lei Ze and Qingling Lake area, and they only protect Lei Ze and Qingling Lake area, so the scale of the land marriage is of course far from being comparable to that of Yaozu, one of the overlords of heaven and earth. .

Heavenly marriage is to set the etiquette of yin and yang reproduction in the heavenly realm, and earth marriage is naturally to set the etiquette of yin and yang reproduction in the prehistoric land. Theoretically speaking, the Wu clan that rules the earth and has billions of people is the most suitable for a ground marriage.

It's a pity that the Wu clan doesn't respect the way of heaven, but only Pangu. The three marriages between heaven, earth and people are to perfect the rules of the way of heaven, so how can the way of heaven give to the Wu clan who don't want to respect the way of heaven?It is precisely because of this that it is the turn of Lei Di, Qing Di and other Da Luo Jinxian level casual cultivators.

The marriage of the earth is closed, and the marriage of the heaven and the earth is a blessing in heaven.

Similar to the Heavenly Dao merits obtained from a Heavenly Marriage, the Earth Marriage’s merits are divided into four, Lei Di and Qing Di each get %, and Nuwa and the top-grade Xiantian Lingbao Red Hydrangea each get %.

Although the earth marriage is not the first of the three marriages, and the merits of the heavenly law are not as much as the heavenly marriage, Lei Di and Qingdi have already accumulated thousands of yuanhui at the peak of Da Luo Jinxian, and they both succeeded in beheading their corpses. There are two more quasi-sages!

"Thank you, Saint Nuwa!" Lei Di and Qingdi worshiped Nuwa again, and their gratitude to Nuwa was from the bottom of their hearts, because they actually knew that if they wanted to get married on the ground, other Da Luo Jinxian level casual cultivators could do the same. But Nu Wa found them, so they got the huge benefits of this outfit.

Nuwa nodded and didn't say anything more. After the marriage was over, she also retired.

Watching Nuwa's figure disappear out of thin air.

Lei Di held Qingdi's hand and said to Qingdi: "Sage Nuwa is the lord of saints, we two can't repay directly, the human race was created by Sage Nuwa, and Sage Nuwa is regarded as the Holy Mother. Recently, the human race has also developed When we arrive near our Lei Ze and Qingling Lake, the two of us will take care of the human race secretly in the future, as a token of gratitude."

"What my husband said is very true!" Emperor Qing nodded in agreement.

Where there is a cause, there is an effect. The reason why Fuxi can be born near Lei Ze in the future is the reason why Nuwa fulfilled Lei Di and Qing Di today.

It is worth mentioning that Leidi and Qingdi, who were married in the earth, were not like Dijun and Xihe, who were married in the sky. There were dragons who sent Nine Dragons, dragon robes, phoenix crowns, and Xiapei. The subconscious doesn't pay attention to this and doesn't care about it.

However, under the propaganda of the demon clan, the emperor's chariot, dragon robe, phoenix crown, and Xiapei have become the things that the emperor and queen are qualified to ride and wear. In the middle and late stages of the Lich Age, only Emperor Jun, Xihe Using.Just because the span is long enough and the symbol is tall enough, even in the human race period, this understanding has been used. Non-emperors and queens dare not ride on imperial chariots, wear dragon robes, and phoenix crowns, which virtually establishes the relationship between dragons and phoenixes. In the totem symbolism, it has an extremely special status.

……

The heavenly marriage and the earthly marriage are over, and the time for human marriage has not yet come, and then Honghuang enters a period of peace that lasts for hundreds of yuanhuis.

During this long period of peace, both Lich and Lich are accumulating their own strength.

At the same time, the true highest combat power of Honghuang, the disciples under the Six Holy Seats such as Sanqing, Jieyin, Zhunti, Nuwa, etc., are also growing and standing out. their edge.

For example, under the seat of Yuanshi Tianzun, in addition to the inactive Antarctic fairy, there are also Guangchengzi, Chijingzi, Yuding Zhenren, Taiyi Zhenren, Huanglong Zhenren, Manjusri Guangfa Tianzun, Puxian Zhenren, Ci Hangdao, and Lingbao Master 12 people stand out among the original disciples, such as Dao Xing Tian Zun, Dao Xing Tian Zun, Qing Xu Dao Zhen Jun, etc.

Because of the Antarctic Immortal Wuwei's temperament, and his cultivation strength was surpassed by Guang Chengzi, he has begun to be disgusted by Yuanshi Tianzun. People, everyone has to be bestowed with innate spiritual treasures, so the 12 people are also known as the Twelve Golden Immortals who are the strongest in teaching, representing the face of teaching.

It is also worth mentioning that there is a Daoist who burns the lamp, who is the second-level power of the Taiyi Golden Immortal in form, one of the three thousand mortals in the Zixiao Palace, and the peak of the Daluo Golden Immortal. At the end of accepting his disciples, he went to Kunlun Mountain to worship Yuanshi Tianzun as his teacher and be his disciple.

You know, how proud Yuanshi Tianzun is in his heart. To pick a disciple, you have to pick someone who is deeply blessed, looks good, and appreciates the pride in his heart the most. For example, Guang Chengzi, who has the most temperament like Yuanshi Tianzun, naturally also the most With the eyes of Tianzun, one person has to be given two innate spiritual treasures to become the strongest one among the twelve golden immortals.

Ran Deng is so thick-skinned, disregarding his self-esteem, and apprentices with his younger generation, he thinks he can be appreciated by Yuanshi Tianzun, but it is a pity that on the contrary, Yuanshi Tianzun not only did not appreciate Ran Deng because of this, but was extremely shameless towards Ran Deng in his heart.

However, Ran Deng sincerely worships below, thinking that he is also one of the three thousand mortals in Zixiao Palace. Although Yuanshi Tianzun did not accept Ran Deng as a disciple, he also allowed Ran Deng to enter the Chanjiao and was named the deputy leader of Chanjiao.

……

(End of this chapter)