Time Against Heaven

Chapter 166
Nuwa was stunned for a moment, she had just broken through to the mid-stage quasi-sage, so the chance of becoming a saint is approaching?
Although she has doubts, she also firmly believes that Master will not deceive her. If Master said that her chance to become a saint is near, then it is really near.

Nuwa nodded in surprise and replied: "Nuwa knows, and now she begins to comprehend the primordial purple energy." As she said that, she continued to retreat.

Li Xu waved his hand, and said with a smile: "There is no need to blindly retreat on Penglai Island, but you can travel to the prehistoric region and learn enlightenment at the same time. The primordial purple energy is not like ordinary practice. It only pays attention to chance, and when the chance comes, you can become a saint!"

"Yes, Master." Nu Wa didn't quite understand, but since Li Xu said so, then she should work hard on this.

On that day, Nuwa bid farewell to Li Xu, left Penglai Island in the East China Sea, and returned to the Great Desolate Continent.

With Nuwa's departure, I believe that the time when the human race was born will not be far away. At that time, the prehistoric people will also enter the age of saints, and the Lich's calamity will also speed up the process under the influence of saints intentionally or unintentionally.

The time for the Lich to measure the calamity will not be as long as the three clans to measure the calamity, and it will take thousands of yuan less time to end.

In addition, the process of Nuwa's creation of the human race will be much simpler as Nuwa's Dao of Life breaks through to the mid-sage quasi-sage.If Nuwa was only in the early stage of quasi-sage, Nuwa needed not only the Nine Heavens Breathing Soil, but also the top-grade innate spiritual treasure, the Qiankun Ding, to create a human being.

However, Nuwa has already broken through to the middle stage of the quasi-sage, and the avenue of life is much stronger than that at the early stage of the quasi-sage. There is no need for the top-grade innate spirit treasure, the Qiankun Ding, and only the Nine Heavens Breathing Soil is needed. If Nuwa can break through to the quasi-sage At the pinnacle, you don't even need the Nine Heavens Breathing Land.

This is something.

Nuwa and Fuxi continue to accompany each other, while traveling in the prehistoric world, while comprehending the primordial purple energy.

on the other hand.

Western Lingshan, since Sanqing beheaded the second corpse and entered the middle stage of quasi-sage, it has been in seclusion until now.Jieyin's aptitude is the same as Zhunti's, but Jieyin's mind is obviously better than Zhunti's, and he is better at enlightenment than Zhunti. Most of the Buddha's morality is enlightened by Jieyin.

This time, Jieyin had reached the critical point of cutting out the second corpse, but Zhunti could not sense the hope of cutting out the second corpse at all.Zhunti blamed his lack of progress on his luck. He felt that if he had the great luck of Dijun, Taiyi and other monster races, he would have killed the second corpse and even the third corpse long ago. up.

As for the lack of luck, Zhunti blamed the lack of prosperity in the West.

As a result, Zhunti spent much less time practicing than Jieyin. When Jieyin couldn't practice repeatedly, Zhunti only thought about how to prosper the West to gain a lot of luck. This seemed to be the biggest obsession in Zhunti's heart. read.

Where does the prosperity of the West come from?Creatures, the more creatures and the higher their cultivation, the more prosperous they will be.

However, the west is extremely barren, and there are too few creatures born into transformation forms, let alone any creatures with good aptitude, fast cultivation speed, and superb cultivation.

Compared with Dongsheng Shenzhou, the West is like the gap between a beggar and the richest man in the world.

So what is Zhunti doing in order to prosper the West?

Naturally, they are secretly moving some spiritual veins from Dongsheng Shenzhou, Beiju Luzhou, and Nanzhan Buzhou to the west, and at the same time 'sending' as many creatures as possible to the west to reproduce!

Needless to say, Zhunti is also a genius, and in the process, he comprehended a set of extremely subtle 'Buddhism'.

Under this set of 'Buddhism', the realm is far lower than his creatures, and they are easily 'influenced' by him.Those who are not evil yearn for the 'Dharma', and those who are evil also put down their butcher's knife and devote themselves to the Buddha.

The so-called good people are better, and the evil people abandon the evil and follow the good.

This is Dade!
This should be more about the original intention of him and his seniors to create Buddhism and Taoism, to teach all living beings in the prehistoric region to devote themselves to the Buddha, the good ones are better, and the evil ones abandon evil and follow goodness.Wouldn't there be no more disputes?What a merit and virtue this is!

Zhunti went too far, and he even felt more and more that all living beings in the prehistoric world should devote themselves to the Buddha, and that the most correct path is to follow the Buddha.

So when I saw the souls who wanted to be "saved", the first sentence I mentioned was "You have a predestined relationship with my Buddha, may you wish to dedicate yourself to the Buddha from now on?" "It's a good thing to be willing, but if you don't, then I'm sorry, you don't yearn for the 'right way', you must want to do evil, in order to prevent you from doing evil in the future, I will 'save you to become a Buddha'

With Zhun Ti's efforts, the number of Kai Sheng gradually began to increase, among which a few Taiyi Golden Immortals even appeared.

And the Reiki in the West has also begun to improve.

Of course, the west as a whole is barren, and if the west is really rich in aura, it is necessary to move the entire spiritual veins of Dongsheng Shenzhou to the west. Wa and other great powers who were born in Dongsheng Shenzhou also had to work hard with Zhunti.

Zhunti didn't dare to provoke so many powerful Dongsheng Shenzhou.

Therefore, Zhunti only dared to sneak some small spirit veins that were not noticed by living beings, and almost all of them were placed around Lingshan. Dongsheng Shenzhou.

At that time, won't Lingshan and its surrounding areas be the "Western Paradise" that is richer than any other paradise in Dongsheng Shenzhou?
This goal is simply too clever. Sure enough, although Zhunti is extremely shameless and shameless, it is worthy of being the key to the future prosperity of the West.

The second corpse is about to be cut out from the receiving side, breaking through and entering the middle stage of quasi-sage.Zhunti has been working tirelessly and secretly to enrich the West with living beings, and at the same time build the "Western Paradise of Paradise", and he is extremely busy.

Dongsheng Shenzhou, the Wu tribe.

When Dijun and Taiyi cut out the second corpse, broke through to the middle stage of quasi-sage, and the strength of the monster clan improved greatly, the two brothers felt that the time had come for the fifth battle with the Twelve Ancestral Witches. Zuwu, but at least he will be able to truly draw with the Twelve Zuwu.

However, before Dijun and Taiyi could find an excuse to attack, it was reported that the Twelve Ancestral Witches were about to break through to the point where they could rival the mid-stage quasi-sage with physical strength.

Dijun and Taiyi were terrified.

Because once the Twelve Ancestral Witches break through, it will be the middle stage of the twelve quasi-sages, and for his monster clan, only him Di Jun and his second brother Taiyi have broken through to the mid-stage quasi-sages. Still in the early stages of quasi-sage.

At that time, the strength of the monster clan and the witch clan was not shortened, but rather increased by a large amount.

Originally, when everyone was in the early stage of quasi-sages, he, the four quasi-sages of the monster race, and some Daluo Jinxian-level powerhouses assisted him, and he could barely balance with the twelve ancestor witches, at least not being abused one-sidedly. Qi broke through to the middle stage of the quasi-sage, wouldn't it mean that he would soon return to the one-sided situation of the witch clan when the monster clan was just established?
Will the situation of Yaozu be more severe than before?
what to do?The Yaozu urgently needs to recruit other quasi-sages to join in before the twelve Ancestral Witches all break through, so as to increase the top-level combat power of the Yaozu against the Twelve Ancestral Witches.

……

(End of this chapter)