Buddhist Disciples of the Primordial Era

Chapter 415 Missed
During this trip to the Black World, Amitabha gained a lot. Not only was he attracted by Tianlou, but he also gained a lot of cultivation experience from Daoists, and he also gained a deeper understanding of the Great War.

And since the two main purposes of this trip have been achieved, then Amitabha did not continue to stay in the Xuanji Realm, but withdrew and returned to the prehistoric world.

One is because of the cultivation of the Dao Realm, what one comprehends is the Dao that is everywhere but nowhere to be manifested. The Black Extreme Realm does not have any advantages in this regard.

The second is that Amitabha has also been in the Xuanji Realm for a long time, and he is about to go back to see the situation in Honghuang, and the Buddhism that he and Zhunti have worked so hard to grow.

Originally, Amitabha thought that this universe war was a battle between the powerful in the Dao realm, but in fact, it was a battle between the entire universe and countless living beings.

It's just because of the strength of Taoist monks that they can know the inside story in advance and focus on them.

After joining Tianlou, Amitabha naturally knew the secret of saving his own life after the failure of the Universal War.

In fact, it is very common and simple, that is, to make a certain contribution to one's own universe in the midst of the war!

And this contribution can be killing the enemy's creatures, sneaking into the enemy's universe to destroy the world, etc., as long as it is beneficial to one's own side and weakens the enemy's strength, it is a contribution.

In the Black World, large and small groups of forces are established to prevent that if the war fails, the contribution in their hands is insufficient, and the world they are in happens to be destroyed.

Because contributions are exchangeable!

After all, Dao didn't want a Daoist who was rarely born among countless creatures to fall because of the laws of the universe.

Now that he knows the true face of the world war and the so-called method of avoiding catastrophe and saving his life, it is even more impossible for Amitabha to abandon Buddhism.

He will even focus on cultivating the young generation who is most likely to prove Hunyuan among the two Buddhist disciples, Dashizhi and Moke.

And in order to help Dashizhi and Moke, Amitabha also expended energy, specially refining a causal line, and exchanged it for a more perfect method of enlightenment from Tianlou.

You know, even if Amitabha broke through the Dao Realm and grasped the original core of the Dao of Karma, it is not easy to refine a blank but useful Karma Line.

In fact, exchanging the Dao of Reality and Illusion, and the Dao of Life, Death, Dryness and Prosperity can help Da Shi Zhi and Mo Ke, allowing them to prove Hun Yuan in a shorter time.

But these two insights can only be aimed at Dashizhi and Moke, and are of no use to the practice of other disciples.

Although it seems that among the quasi-sage disciples of Buddhism, Dashizhi and Moke are the most likely to break through, but the world is unpredictable, who knows what accidents will happen then?

And as an elder, Amitabha can be biased, but in general, he must be fair, otherwise he will definitely lose his mind in the end, and explaining the teachings is the best lesson.

Therefore, what Amitabha Buddha finally chose to exchange was a very complete enlightenment method for all Buddhist disciples who cut out two corpses to practice.

However, after Amitabha finished dealing with the affairs of the Black World, and returned to the prehistoric world, he found that Mo Ke went to the Chaos to practice on his own, looking for an opportunity to break through the Hunyuan Daluo.

"You brat, why are you so impulsive this time?!" Amitabha read the news from Mo Ke, and couldn't help cursing.

At the same time, Amitabha also had a new understanding of Moko's sensitivity. He was able to perceive the one-sided truth from his abnormal attitude, which really made Amitabha not know what to say.

Kua Mo Ke, but he was bold and reckless, ran into the dangerous chaos, looking for the illusory opportunity to prove the Tao; scold him, Mo Ke's keen insight and decisive action force made Amitabha unable to swear.

"That's all, it depends on Mo Ke's own luck." Even if he breaks through the Dao Realm, he can't find Mo Ke's whereabouts in the boundless chaos.

Putting aside the matter of Moco, Amitabha called Dashizhi to the Paradise of Paradise, and handed him the engraved method of enlightenment.

"The general trend is coming. From now on, you should practice hard in Blissful Heaven and try to break through the Hunyuan as soon as possible. You don't have to worry about other things." Anyway, he is different from Mo Ke. He has been practicing alone so far, and he has no disciples. .

When Dashizhi heard the words, he probed into the golden lotus leaf with his spiritual sense, and after seeing the mysterious and perfect method of proving the Tao, his calm heart couldn't help but stir up big waves.

"Teacher, is this method of proving the Tao that you have perfected recently?" Da Shizhi asked curiously.

But Amitabha Buddha had been practicing in seclusion before, breaking through the Dao realm, and since he left the seclusion, it has only been a few thousand years, and if the time to consolidate his cultivation is subtracted, it may only be one or two thousand years.

In such a short period of time, how did you come up with such a perfect way to prove the Tao?Could it be that the gap between Dao Realm and Saint Realm is that big?

"I can't tell you about this for the time being. You will only be qualified to know after you break through the Hunyuan." Amitabha still didn't want to tell Mo Ke and the others, so as not to disturb their state of mind.

Hearing this, Dashizhi didn't ask any more questions, and stayed in the Paradise of Paradise obediently, concentrating on retreating and practicing.

After arranging the general situation, Amitabha called the other three disciples of Buddhism who cut out the two corpses to the Paradise of Paradise.

Sakyamuni, Randeng, and Dizang arrived at the Paradise of Paradise almost at the same time after receiving the news from Amitabha Buddha.

The reason for summoning them separately is because Amitabha did not have much hope for these three people, but he still encouraged them, hoping that they could break through as soon as possible. After all, who knows if they will come from behind and surpass the general trend? ?

"Thank you teacher/Buddha." After knowing what was engraved on the golden lotus leaf in their hands, the three couldn't hide their excitement and bowed to Amitabha Buddha.

Amitabha nodded slightly, and said: "Go back and practice hard. If there is anything you don't understand, you can send me a message."

"If I'm not practicing, I will reply immediately, and you will be able to come to Blissful Heaven by then, so you won't miss out."

After all, in addition to them, Amitabha, a monk who has just broken through the Dao realm, also needs to practice in order to consolidate and master the current realm.

"Yes!" The three of them responded in unison, wishing they could go back to their dojo immediately and begin to comprehend the method of enlightenment in their hands.

Suddenly, Dizang thought of something and asked, "Teacher, why aren't the two senior brothers Da Shizhi and Mo Ke here?"

"The general situation happened to be in the Paradise of Paradise before, so I gave it to him first, and Moke..." Amitabha shook his head and said: "Before I left the customs, he left the prehistoric and went to chaos, looking for opportunities to prove the Tao .”

(End of this chapter)