Buddhist Disciples of the Primordial Era

Chapter 195 Initiative and Evasion
"Boom boom boom——"

Kunlun Mountain, Jin'ao Island, and Mount Sumeru, the three saints' ashrams, almost simultaneously sounded the voice of summoning disciples.

Knowing about this matter, the many great powers could not help showing doubts on their faces, and even more uneasy in their hearts, always feeling that something big will happen in the prehistoric world.

But if the opportunity is unknown today, they have no way of knowing, and can only quietly wait for things to surface.

Mo Ke, who had been prepared for a long time, heard the sound of the golden bell, and after summoning all his disciples, he took his two disciples, Ah Shui and Suimu, and rushed to Mount Sumeru in a leisurely manner.

When Mo Ke came to Mount Sumeru, almost all the Buddhist disciples who stayed in the west had arrived, and some of the remaining ones were farther away from Mount Sumeru. I am afraid that they would not be able to make it back in time.

But Amitabha and Zhunti, the next thing to talk about is really too important, so the two saints took them back to Mount Sumeru.

"Disciple pays respects to teacher/uncle teacher/uncle teacher/leader."

Since the development of Buddhism, although it was limited to the western land at the beginning, there was no way to recruit many disciples, but as the western land recovered, gradually some people were willing to come to the west and worship Buddhism.

Although the current number of Buddhist disciples is not as good as that of Jiejiao, it is much better than that of Interpretation. At least there are two or three hundred disciples.

In addition, there are three quasi-sages, Dashizhi, Yaoshi, and Maitreya, and the two great Luos, Moke and Ksitigarbha, especially Ksitigarbha in Yinshan. He is now only half a step away from the quasi-sage!

Therefore, no matter in terms of the number of disciples or the quality of disciples, Buddhism is much more powerful than teaching.

Closer to home!
After all the Buddhist disciples arrived at Mount Sumeru, Zhunti said quietly: "The catastrophe is coming, are you ready?"

Mo Ke was stunned when he heard the words, the Great Tribulation of the Gods was just a killing robbery?Instead of measuring robbery?

Or is it that this murderous calamity gradually evolved into a quantitative calamity in the process of passing through?

Judging from the myths and legends of later generations, I am afraid that the catastrophe of conferred gods really intensified halfway.

"Teacher, how does this murder compare to the birth of the Asura clan?" Maitreya asked.

Zhunti sighed, and said with a complicated expression: "It's far more terrifying than that sea of ​​blood."

"Although this killing is based on the way of immortality, especially Taoism, it includes all living beings in the prehistoric world, and I, Buddhism, cannot avoid it."

Before the words fell, the expressions of all the disciples suddenly changed, and some timid disciples were even more terrified and restless.

"Uncle, can you tell the disciple how to get through this murder?" Mo Ke asked in a deep voice.

Zhunti nodded, and told all the Buddhist disciples what Daozu Hongjun said in Zixiao Palace, so that they could be prepared.

"Master, why don't some people enter the list of gods?" Mo Ke couldn't help but said.

If Mo Ke was in Zixiao Palace, he would definitely fill in the list of gods and help Buddhism occupy several important positions in the heaven.

"There are so many affairs in heaven, I am afraid that none of my Buddhist disciples are willing to deal with these trivial matters."

Zhunti said helplessly: "Besides, the heavenly court is a place where karma and famine gather. If it is not handled properly, I am afraid it will be contaminated with karma."

"This..." Mo Ke was speechless, not knowing what to say for a moment.

However, since the teacher and uncle did not fill in the list of gods, many Buddhist disciples will inevitably go to the prehistoric world.

"I don't know teacher and uncle, but have you thought about how we and other disciples will survive this murder?"

Zhunti said indifferently: "It's easy to survive this killing calamity. As long as you repay the spiritual energy you have swallowed, you can survive the calamity safely."

And the way to repay the aura is naturally to kill others.

Quasi-sages such as Dashizhi and Pharmacist don't need to end, after all, Shajie can't rise up to them, and if they make a move, I'm afraid it will aggravate the severity of Shajie.

And disciples of saints such as Mo Ke and Maitreya are quite confident in their own strength, and they are not afraid of dying in the midst of killing.

But like those ordinary Buddhist disciples, killing them would still threaten their lives, but compared to those idle immortals, they were much better.

Some take the initiative to respond to disasters like Buddhism, and some try to escape.

On Jinao Island, the leader of Tongtian Cult summoned all the disciples of the Jiejiao, and said: "The catastrophe is about to start. All the monks in the world who have not become quasi-sages will be in the catastrophe. From today onwards, you should guard the gate of the mountain tightly and don't go down the mountain again. If you get involved in the world of mortals, if you fall into a catastrophe, even as a teacher, you will not be able to protect you."

"Teacher, can I really escape from the world by cutting off my teaching?" Duobao asked a little uneasy.

Master Tongtian immediately fell silent, killing robbery together, even if Jiejiao doesn't want to get involved, can it really be done?
After a long time, Master Tongtian spoke again, saying: "From today on, Jin'ao Island will no longer give lectures on the Dao of Shangqing. You must cultivate in the cave, and don't get angry outside."

After all, Master Tongtian drove everyone out, leaving only the four major disciples, Zhao Gongming, Sanxiao and Wu Yunxian to accompany the Eight Immortals.

"I'm afraid that Renchan and the two churches will join forces to stop my teaching this time." The leader of Tongtian said with some difficulty.

Although Master Tongtian confronted Yuanshi Tianzun in front of outsiders and made an appearance of breaking with Yuanshi Tianzun, in fact, in his heart, the friendship of the three Qings still has some weight.

It was precisely because of this that Master Tongtian wanted to avoid this matter. After all, with the strength of Jiejiao's disciples, Chanjiao was no match at all.

If all the disciples of Chanjiao were killed, there would be no possibility for the Sanqing to ease up!
The impulsive Jin Ling immediately said: "Teacher, I have a large number of disciples, and my strength is far superior to the other two religions. Even if I join forces with Buddhism, it is impossible for me to be my opponent!"

"Instead of sitting still and waiting to die, why don't we take the initiative to attack and end this murder with thunder!" Jin Ling's tone was full of murderous intent.

And Jin Ling's words were also approved by all the fellow disciples present, and Bi Xiao echoed: "Yes, teacher, there are only a dozen or so people in the two teachings, they have two quasi-sages, and we also have a big Senior Brother and Senior Sister."

"As for Guang Chengzi and his ilk, even if they all work together, they are not the opponents of my three sisters."

It's not that Bi Xiao is arrogant, but that after Yun Xiao completely refined the Hunyuan Jindou, he learned a powerful formation from it. If the three sisters work together to form a formation, it is enough to deal with the Twelve Golden Immortals.

Even if San Xiao was more ruthless, it would not be a problem to kill all the twelve golden immortals in the formation!
Wu Dang, as a senior elder sister, saw the expression of Master Tongtian, and had a faint guess in her heart, sighed, and asked: "Teacher, are you still concerned about the friendship with the two masters?"

When everyone heard Wudang's words, they were stunned for a moment, and looked at Master Tongtian with some surprise.

It has to be said that Master Tongtian's acting skills are still good, and he even managed to hide the truth from many of his disciples.

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(End of this chapter)