Quick Wear: The Cannon Fodder Female Supporting Character's Path to Becoming a God

Although it has been a long time, when talking about this matter, the refugee still couldn't help the hatred on his face.

"That's a whole village of people, ranging from old people who can't walk, down to babies in swaddling clothes, all of them died, and one of them didn't survive. These bandits are animals, kill them!"

The crowd was furious, everyone was stimulated by the tragedy of the cellar, and the bandits were really hateful.

Wushuang didn't kill those bandits before, and these common people didn't think about killing them, because everyone still instinctively resisted killing.

But the tragedy of the cellar stimulated them, the bandits are rampant, as long as they live longer, there is no one who has not experienced banditry, even some young people have experienced the same.

Now thinking of the cruelty of the bandits, everyone was furious for a while, forgetting the fear of not daring to kill.

Wushuang didn't want to keep these bandits any longer, and said directly: "Since these bandits are so inhumane, then push them into the cellar with the people they killed.

Waiting for the underworld to save those who were killed by them from not being able to find their enemies. "

Wushuang's decision was unanimously approved by everyone, not only did not need to break through psychological expectations by killing himself, but also dealt with these bandits.

A group of people geared up to pull the bandits over. Wushuang watched from the side to prevent the bandits from hurting people when they resisted.

However, several old people came over and persuaded Wushuang to take Gu Yanzhi away: "Bodhisattva girl, take the young master and leave, don't watch here anymore, lest you surprise the young master."

Wushuang looked at the calm Gu Yanzhi, this little kid who pretended to be tender didn't know how many people he had killed, and he was still frightened by such a small scene.

But Wushuang knew that Gu Yanzhi was not afraid, it was useless, the people thought the child would be afraid, they surrounded Wushuang and Gu Yanzhi, coaxing and coaxing them away.

Wushuang held Gu Yanzhi in his arms, and stood far away with a group of half-sized girls and young wives holding children, watching the chaos over there.

Therefore, she is really regarded as a bodhisattva who is compassionate and does not want to see blood.

In fact, in the hearts of these people, Wushuang is really a compassionate fairy who can't bear to be stained with blood. Bodhisattva is a good person anyway.

These refugees found a way of life for them because of Wushuang. From the beginning, they thought she was a female Rakshasa living Yama, but now they are blindfolded with filters, and they have forgotten how cruel Wushuang was before.

Seeing the refugees pushing these bandits over, Hulala, a large group of people were about to push them into the cellar, Wushuang always felt a little pity.

It's not a pity that these bandits shouldn't be killed. Killers are not worthy of pity. What's a pity for Wushuang is that these bandits are all strong laborers who can do a lot of work. It's a pity to kill them.

When the bandits were howling and dragged by the commoners to leave the cellar, Wushuang suddenly spoke and shouted: "Wait a minute, don't kill."

These refugees trusted Wushuang the most. When they heard Wushuang shout to stop, they all stopped pushing and looked at Wushuang.

Wushuang looked around at the refugees who were looking at her, and said, "I have something I want to discuss with you.

We are all people who can't survive and escape from famine, but everyone should have no idea where our destination is.

There is food and water in this place, and there should be many bandits around. If all these bandits are wiped out, a lot of food should be found.

Today's emperor has no mercy for us people, treats us like pigs and dogs, imposes as many taxes as stars, and makes us overwhelmed by the heavy corvee.

Do the math, which of our families does not have a strong man who died in the corvee imposed by the government, and which government does not have our blood on its hands!

The emperor cleverly set up a pretense to deprive us of our hard-earned money, beat us to the bone, and corrupt officials are rampant everywhere, and they will also search for our meager wealth.

Even in the years of good harvest, we still have to go hungry. Once we encounter a little bit of famine, we can't survive and have to flee everywhere.

The drought this time is severe, but is it really pushing us to this level?

If we had surplus food in the past, we wouldn't need to flee this year's drought.

If we can have surplus grain to sell for money, then we will have money to buy grain when there is a drought, and we don't have to worry about starving to death.

But we have nothing, so we can only watch our relatives starve to death, and we can only keep running away.

Since the imperial court brought us only suffering, no matter where we fled, the end result would be the same.

That being the case, why don't we find a place away from the government, cultivate our own land, no longer pay taxes to the government, no longer serve those heavy corvees, and no longer accept the jurisdiction of the government.

If you want, we will cultivate the land in this mountain, and plant the land to support ourselves when the drought is no longer next year.

And these bandits can just do these heavy jobs, so that we don't have to be so tired. "

After Wushuang finished speaking, the refugees looked at each other, they were actually at a loss all along, everyone was fleeing from famine, and they were also fleeing from famine, everyone moved forward, and they also moved forward.

It sounds good to follow the lead, lest you don't know where to go, but it sounds bad to follow the crowd.

Now Wushuang has given a goal, to find a secret place to hide, not to pay those exorbitant taxes, not to serve the terrible corvee.

The refugees hardly hesitated, and followed Wushuang's suggestion, mainly because most of the refugees also had no roots.

At the end of the imperial court, land annexation was very serious, and the people could barely keep the land in good harvest years, but as long as there was a slight twist, they had to sell the land to save their lives.

Up to now, half of the common people don't have their own land, and can only rent the land of aristocratic families to plant. The more so, the less money they can accumulate.

Every natural disaster is a good time for aristocratic families to buy land on a large scale. The people who can't survive sell their land and houses, and sell their children and daughters to sell themselves.

It is not unacceptable to stay away from such a hometown without roots. Soon, the right to speak is relatively large, and the leading refugees are the first to express their views by default.

"The female Bodhisattva treats us well, and the decision of the female Bodhisattva must be the best for us. We listen to the female Bodhisattva."

"Yes, our family has run out of food a long time ago, if there is no female Bodhisattva, we will starve to death in a short time.

Since the female Bodhisattva has pointed out the clear path for us, we should follow the path pointed out by the female Bodhisattva. "

Someone made a statement, and the rest followed suit, expressing their willingness to follow Wushuang's suggestion and stay here.

However, some people are also worried: "But now there is drought everywhere. Although there is water and food here, what if the drought continues? There is no way to cultivate the land. We still have to go when the time comes."