Chapter 146 The Emperor of Heaven ()
Yanshan quickly became lively in the following hundreds of years.
Before Yanshan, there was a crowd of people.
The surviving gods of the Great Wilderness learned the news from various channels and responded to the call from all directions.
The Taoist Master Xiantian Huo Xing wants to build a divine court, which is great news for the gods.
Many gods do not come for their priesthood.
As a matter of fact, the Great Wilderness has frequent disasters and extinct creatures, even powerful gods can hardly guarantee their own safety, let alone seek a priesthood.
Many gods are there just for self-preservation.
In order not to be oppressed by other fierce beasts, or by other gods.
……
500 years later, Wang Shu, the ancestor of Yin and Yang, the ruler of the reverse, the ancestor of Qiankun, and the ancestor of Kung Qiong came one after another, and with them came many powerful gods.
Including Yanzu who has already entered the starry sky, and other remaining masters of the Great Wilderness, they probably came here because of the news.
Lu Chong took the opportunity to give a sermon, teaching the gods the way of innate gods and demons.
Then lead the gods to hold the enthronement ceremony, under the witness of the gods, set up the Dahuang Shenting, the five emperors and five elders of the gods, the heads of the gods and the heavens, and confer the masters of the ultimate realm as the heads of the Zhoutian tribe to control the gods of the ten directions .
Lu Chong took the position of God Emperor with the body of the innate fire master.
Lu Chong was only called the Emperor of God, not the Emperor of Heaven.
Now that the source energy of the heaven and earth has changed drastically, there are no more living beings left, and the number of gods has also begun to decrease significantly.
Lu Chong stated in front of the gods that he claimed the position of God Emperor for the sake of the inheritance of the divine way, to ensure the inheritance of the gods to the greatest extent, and to overcome difficulties with the gods and enter the next catastrophe.
Of course, other clans of suppressing fierce beasts are also in the function of the divine court.
……
After Lu Chong was promoted as the god emperor by the gods, he appointed the five elders of the five parties, respectively as the ancestor of Cangqiong, the ancestor of Qiankun, the ancestor of Yinyang, the ancestor of reversed, and Wang Shu temporarily as the five elders of Shenting.
The five rulers of the ultimate realm are currently only the status of gods of the ultimate realm. According to the rules of the gods, the five elders of the gods are the five elders of the gods, and their personalities are second only to the emperors.
Afterwards, Lu Chong bestowed a part of the masters of the Supreme Realm on the position of Lord God of the Eight Divisions of Zhou and Heaven.
In addition, there are eight Gods of God, who are the righteous gods.
Although the Shenting is primitive in scale and has incomplete clergy, there are quite a lot of powerful gods.
In a very short period of time, it began to play a role, quelling the disputes of the gods, and began to orderly strangle the remnants of the beast family.
……
Yanshan
One after another, the divine towers stand on top of the major divine peaks. With the arches of the gods, the peaks become more majestic and majestic.
Mountains are not high, there are immortals and spirits.
The earth energy is nurtured by the gods of a family of gods, and the earth energy of the only remaining peak in Lizhou gathers, becoming thicker and towering day by day.
Simple Yandi Palace
At this time, Lu Chong's face was calm, and the court of God was newly established, but Lu Zhong also felt that Zhou Tian's great luck had begun to gather towards the court of God.
The gods are the favored sons of the heavens, born in response to the aura of the Dao. If the earth changes drastically today, and all living beings are extinct, most of the aura in the world is gathered on these gods.
The surrender of the gods, to a certain extent, means that most of the remaining energy of Dahuang Daoji is concentrated in the court of God, that is, him, Emperor Yan.
The momentum has come!
At this time, Lu Chong felt that the speed at which the innate divine personality merged with the primordial sea of fire was increasing day by day, and it took less than a few hundred years for him to nearly refine half of the original sea of fire.
How fast is this speed.
He has not had this efficiency for thousands of years in the past.
In the Emperor Yan Palace, Lu Chong's majestic divine sense faintly merged with the magnificent primitive sea of fire at this time. After the Yan Emperor's personality accommodated the primitive sea of fire, there was a faint, full and magnificent atmosphere.
"The upper limit of Emperor Yan's personality is extremely high. After devouring the original sea of flames, he should have almost reached the limit of this personality, but this limit may not necessarily be the perfection of the Taoist realm!"
Lu Zhong was thinking at this moment.
In his view, Dahuang Xiantian Shendao is actually walking the original path of personality.
Through continuous transformation of the divine power, let the personality leap, and then obtain more powerful divine power.
The end of the innate divine way is the original gods and even the sacred gods of all kinds of heaven and earth.
In the end, it should be the location of the source of ten thousand dao dharma.
Lu Chong had this idea because he was inspired by the Giant Spirit Beast Emperor.
Before the giant spirit beast emperor was suppressed, the condensed personality of the spiritual source god was a kind of root personality that could exist.
The source is Pangu Ancestor God.
It is rumored that Pangu, the ancestor god, possessed 81 aspects of Taoism, which changed every day. These 81 aspects collapsed and scattered in the wild, and evolved into all things in the sky.
The Spiritual God is one of the legends.
Others include the Pangu Five Elements Ancestor God who was born adhering to the Five Elements Dao, and the Yuanyang God who was born adhering to Yin and Yang, Xuantian God and other powerful ancestor gods.
"The 81 root personalities derived from Pangu's ancestor god should be able to correspond to the quasi-sages in mythology. If they can be cultivated, they will be able to step into this realm before all other innate saints!"
"As long as you want to reach this realm, what kind of conditions do you need?"
On the throne of Emperor Yan, Lu Chong frowns.
Lu Chong had a faint feeling that in fact, he must already have such a condition.
For example, the personality of Pangu Huoyuan God among the ancestor gods of Pangu Five Elements must have the fundamental avenue including the innate fire avenue, and secondly, there should be the majestic aura that governs the gods.
Lu Zhong pondered in his heart.
He doesn't have many ideas at present, but fortunately, he can try and simulate a little bit.
"Perhaps you can go to Mount Zhou if you have free time, and hear from Mother Jiuyuan that there is a mysterious Pangu Temple on top of Mount Zhou, which contains ancient mysteries!"
Many thoughts flashed through my mind.
But Lu Zhong suppressed it first.
Going to Zhoushan to explore the Pangu Temple, you need to wait for the Shenting to stabilize before mobilizing the gods to search together.
He has enough time now, at least tens of thousands of years, or even hundreds of thousands of years, before the end of Dao Ji. The accumulation of hundreds of thousands of years is enough for him to do a lot of things.
Lu Chong thought for a while. At this time, his real body turned into a stream of light and entered the primordial sea of flames. He drove the heaven and earth oven into it in the original area, and borrowed the power of the primordial sea of flames to temper this heaven and earth spirit treasure, and at the same time stimulated the spirit treasure. The power obliterates the origin of the two innate Taoist masters.
At this time, all the Dao True Spirits of the Ghost Mother Beast Emperor and the Taoist Earth Spirit are being detained deep in the furnace of heaven and earth, and are being tempered day and night to wear down the origin of the Dao True Spirit inside.
As for the other Giant Spirit Beast Emperor, he stayed in Cangming of Guixu, and let Master Dinghai deal with him.
……
After the suppression and placement of the two innate Taoist masters, Lu Chong's spiritual sense sensed the gray stone in the depths of the altar.
During this period of time, Huishi continued to absorb the evil energy of the ten directions of heaven and earth.
The seventh scale has been lit.
Even the majestic evil spirit of catastrophe is still surging, and it may not be long before it will directly reach the eighth scale.
The seventh scale perfectly represents the personality of the ruler of Jiesha.
The eighth scale represents the personality of the Lord Jiesha.
He led the gods to kill the gods, fought fierce beasts, determined the final pattern of the Dingdaoji, and completed the catastrophe. Lu Chong estimated that the eighth scale would be completed in a short time.
In between thoughts, this time Lu Zhong directly urged Huishi with divine power.
For a moment, a ray of golden light enveloped his real body, and disappeared in an instant.
This time, it wasn't that the petrified real body transformed into a robbery body, but that the real body entered the dream world directly.
When he opened his eyes and looked in front of him for a moment, he was slightly surprised.
This time he entered a completely bizarre territory.
(End of this chapter)
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